I think we have to own the fears that we have of each other, and then, in some practical way, some daily way, figure out how to see people differently than the way we were brought up to.
I think the platform ought to be pro-life. It is the basis of the Republican Party. People have got to understand that abortion is not a contraceptive.
Secondly, there are such things as roving wiretaps. Now, by the way, any time you hear the United States government talking about wiretap, it requires - a wiretap requires a court order. [...] Nothing has changed, by the way. When we're talking about chasing down terrorists, we're talking about getting a court order before we do so. [...]
I think that Mr. Snowden raised some legitimate concerns. How he did it was something that did not follow the procedures and practices of our intelligence community. If everybody took the approach that I make my own decisions about these issues, then it would be very hard to have an organized government or any kind of national security system.
There are institutional obligations I have to carry out that are important for a president of the United States to carry out, but may not always align with what I think would move the ball down the field on the issues that I care most deeply about.
Cogito cogito ergo cogito sum -- "I think that I think, therefore I think that I am;" as close an approach to certainty as any philosopher has yet made.
You mean am I for it or against it? You think this is a key question I'm going to be asked on Vega, and you want to make sure I give the right answer? Okay. Overpopulation is why I'm in favor of homosexuality and a celibate clergy. A celibate clergy is an especially good idea, because it tends to suppress any hereditary propensity toward fanaticism.
When the number of factors coming into play in a phenomenological complex is too large scientific method in most cases fails. One need only think of the weather, in which case the prediction even for a few days ahead is impossible. Nevertheless, no one doubts that we are confronted with a causal connection whose causal components are in the main known to us. Occurrences in this domain are beyond the reach of exact prediction because of the variety of factors in operation, not because of any lack of order in nature.
Who will bring light to the poor? Who will travel from door to door bringing education to them? Let these people be your God-think of them, work for them, pray for them incessantly. The Lord will show you the way.
We think slavery a great moral wrong, and while we do not claim the right to touch it where it exists, we wish to treat it as a wrong in the territories, where our votes will reach it.
We have no evidence as yet about mind or the power to think; it seems to be a widely different kind of soul, differing as what is eternal from what is perishable; it alone is capable of existence in isolation from all other psychic powers.
I think revolution is always a little bit possible. I think it won't look or sound anything like what we would expect. But I think revolution is very difficult, and I'm not optimistic for any kind of dramatic change.