The reason Milton wrote in fetters when he wrote of Angels and God, and at liberty when of Devils and Hell, is because he was a true poet and of the Devil's party without knowing it.
The fields from Islington to Marybone, To Primrose Hill and Saint John's Wood, Were builded over with pillars of gold; And there Jerusalem's pillars stood.
All pictures that's painted with sense and with thought / Are painted by madmen as sure as a groat; / For the greater the fool in the pencil more blest, / And when they are drunk they always paint best.
Let every Christian, as much as in him lies, engage himself openly and publicly, before all the World, in some mental pursuit for the Building up of Jerusalem.
The world of imagination is the world of eternity. It is the divine bosom into which we shall all go after the death of the vegetated [i.e. mortal] body. This world of imagination is infinite and eternal, whereas the world of generation is finite and temporal. There exist in that eternal world the eternal realities of everything which we see reflected in this vegetable glass of nature.
What is the price of experience? Do men buy it for a song? Or wisdom for a dance in the street? No, it is bought with the price of all the man hath, his house, his wife, his children.
Mock on, mock on, Voltaire, Rousseau! Mock on, mock on: 'Tis all in vain! You throw the sand against the wind, And the wind blows it back again. And every sand becomes a gem Reflected in the beams divine; Blown back they blind the mocking eye, But still in Israel's paths they shine. The atoms of Democritus And Newton's particles of light Are sands upon the Red Sea shore, Where Israel's tents do shine so bright.