But I am convinced that those Jews who stand aside today with a malicious smile and with their hands in their trousers' pockets will also want to dwell in our beautiful home.
In Paris... I achieved a freer attitude toward anti-Semitism, which I now began to understand historically and to pardon. Above all, I recognized the emptiness and futility of trying to "combat" anti-Semitism.
I incline to an aristocratic republic. This would satisfy the ambitious spirit among our people. We shall learn from the historic mistakes of others in the same way as we learn from our own; for we are a modern nation and wish to be the most modern in the world.
What We want is to make it possible for our unfortunate people to live a life of industry for it is by steady work alone that we hope for our physical and moral rehabilitation. For this reason above all we have undertaken to rally our people around our ideal.
Do you know out of what the German Empire arose? Out of dreams, songs, fantasies and black-red-gold ribbons? Bismarck merely shook the tree that fantasies had planted.
Four years ago in speaking of a Jewish nation one ran the risk of being regarded ridiculous. Today he makes himself ridiculous who denies the existence of a Jewish nation.
We believe that salvation is to be found in wholesome work in a beloved land. Work will provide our people with the bread of tomorrow, and moreover, with the honor of the tomorrow, the freedom of the tomorrow.
It goes without saying that the Jewish people can have no other goal than Palestine and that, whatever the fate of the proposition may be, our attitude toward the land of our fathers is and shall remain unchangeable
The spirit in which the offer was made must of necessity contribute to improving and alleviating the situation of the Jewish people without our renouncing one iota of the great principles upon which our movement is based.
The Jewish question exists wherever the Jews live, however small their number. Where it does not exist it is imported by Jew immigrants. We naturally go where we are not persecuted, and, still persecution is the result of our appearance...By persecution we cannot be exterminated...the strong Jews turn proudly to their race when persecution bursts out. Entire branches of Judaism may disappear, break away; the tree lives.
When we sink, we become a revolutionary proletariat, the subordinate officers of all revolutionary parties; at the same time, when we rise, there rises also our terrible power of the purse.
We must expropriate gently the private property on the state assigned to us. We shall try to spirit the penniless population across the border by procuring employment for it in the transit countries, while denying it employment in our country. The property owners will come over to our side. Both the process of expropriation and the removal of the poor must be carried out discretely and circumspectly. Let the owners of the immoveable property believe that they are cheating us, selling us things for more than they are worth. But we are not going to sell them anything back.
If anyone thinks that Jews can steal into the land of their fathers, he is deceiving either himself or others. Nowhere is the coming of Jews so promptly noted as in the historic home of the Jews, for the very reason that it is the historic home.
The Jews had, as a matter of fact, long been all along the most ingenious entrepreneurs. It was only our own future that we had never built upon a business basis.