As for the Jews, I am just carrying on with the same policy which the Catholic Church has adopted for fifteen hundred years, when it has regarded the Jews as dangerous and pushed them into ghettos etc., because it knew what the Jews were like. I don't put race above religion, but I do see the danger in the representatives of this race for Church and State, and perhaps I am doing Christianity a great service.
I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
I have the world heavyweight title not because it was 'given' to me, not because of my race or religion, but because I won it in the ring through my own boxing ability.
I do not apologize for the takeover of the region by the Jews from the Palestinians in the same way I don't apologize for the takeover of America by the whites from the Red Indians or the takeover of Australia from the blacks. It is natural for a superior race to dominate an inferior one.
I expect nothing of man, and disown the race. The only folly is expecting what is never attained; man is most contemptible when compared with his own pretensions. It is better to laugh at man from outside the universe, than to weep for him within.
It has become a people's war, and peoples of all sorts and races, of every degree of power and variety of fortune, are involved inits sweeping processes of change and settlement.
Fertile plains, every foot of them tilled, are of the first necessity; but great natural playgrounds of mountain, forest, cliff-walled lake, and brawling brook are also necessary to the full and many-sided development of a fine race.
I didn't want to work. It was as simple as that. I distrusted work, disliked it. I thought it was a very bad thing that the human race had unfortunately invented for itself.
A stronger race will drive out the weaker ones, for the vital urge in its ultimate form will break down the absurd barriers of the so called humanity of individuals to make way for the humanity of nature which destroys the weak to give their place to the strong.
The desire for guidance, love, and support prompts men to form the social or moral conception of God. This is the God of Providence, who protects, disposes, rewards, and punishes; the God who, according to the limits of the believer's outlook, loves and cherishes the life of the tribe or of the human race, or even of life itself; the comforter in sorrow and unsatisfied longing; he who preserves the souls of the dead. This is the social or moral conception of God.
Every nation, every race, has not only its own creative, but its own critical turn of mind; and is even more oblivious of the shortcomings and limitations of its critical habits than of those of its creative genius.
The civility of the world has reached that pitch that their more moral genius is becoming indispensable, and the quality of this race is to be honored for itself.
The beginning as well as the end of all his thoughts was hatred of human law, that hatred which, if it be not checked in its growth by some providential event, becomes, in a certain time, hatred of society, then hatred of the human race, and then hatred of creation, and reveals itself by a vague and incessant desire to injure some living being, it matters not who.