This seems to be advanced as the surest basis for our belief in the existence of gods, that there is no race so uncivilized, no one in the world so barbarous that his mind has no inkling of a belief in gods.
... let us unite, not in spite of our differences, but through them. For differences can never be wiped away, and life would be so much the poorer without them. Let all human races keep their own personalities, and yet come together, not in a uniformity that is dead, but in a unity that is living.
First, in the history of words there is much that indicates the history of men, and in comparing the speech of to-day with that ofyears ago, we have a useful illustration of the effect of external influences on the very words of a race.
It doesn't dawn on this depraved bourgeois world that this is positively a sin against all reason; that it is criminal lunacy to keep on drilling a born half-ape until people think they have made a lawyer out of him, while millions of members of the highest culture- race must remain in entirely unworthy positions; that it is a sin against the will of the Eternal Creator if His most gifted beings by the hundreds and hundreds of thousands are allowed to degenerate in the present proletarian morass, while Hottentots and Zulu Kaffirs are trained for intellectual professions.
There is no more evil thing in this world than race prejudice, none at all. [...] It justifies and holds together more baseness, cruelty, and abomination than any other sort of error in the world.
The day when we shall know exactly what electricity is will chronicle an event probably greater, more important than any other recorded in the history of the human race. The time will come when the comfort, the very existence, perhaps, of man will depend upon that wonderful agent.
Every nation, every race, has not only its own creative, but its own critical turn of mind; and is even more oblivious of the shortcomings and limitations of its critical habits than of those of its creative genius.
Man may be considered as having a twofold origin - natural, which is common and the same to all - patronymic, which belongs to the various families of which the whole human race is composed.