I exist," murmurs someone whose name is Everyone. "I'm young and in love; I am old and I want rest; I work, I prosper, I do good business, I have houses to rent, money in State Securities; I am happy, I have wife and children; I like all these things and I want to go on living, so leave me alone."... There are moments when all this casts a deep chill on the large-minded pioneers of the human race.
There is a big risk for the Republicans in a race, especially with Hillary Clinton as a likely Democratic nominee in a contest that will focus on the possibility of the first woman president to be six months suspending up the nomination of a black woman, who is imminently qualified.
Strip the human race, absolutely naked, and it would be a real democracy. But the introduction of even a rag of tiger skin, or a cowtail, could make a badge of distinction and be the beginning of a monarchy.
The whole of education should be designed so as to occupy a boy's free time in cultivation of his body. He has no right to loaf about idly; but after his day's work is done, he ought to harden his young body, so that life may not find him soft when he enters it. No one should be allowed to sin at the expense of posterity, that is, of the race.
The earth has become small, and on it hops the last man, who makes everything small. His race can no more be exterminated than the flea can be. The last man lives the longest.
The kitchen clock is more convenient than sidereal time. We must use the popular category, as we do by the Linnæan classification, for convenience, and not as exact and final. Otherwise, we are presently confounded, when the best-settled traits of one race are claimed by some new ethnologist as precisely characteristic of the rival tribe.
The brutalities of progress are called revolutions. When they are over we realize this: that the human race has been roughly handled, but that it has advanced.
Two widely dissimilar races, whether equal or not, cannot peaceably coexist in the same territory until they are either uniformly mongrelised or cast in folkways of permanent and traditional personal aloofness.
Man may be considered as having a twofold origin - natural, which is common and the same to all - patronymic, which belongs to the various families of which the whole human race is composed.