Doubtless criticism was originally benignant, pointing out the beauties of a work rather that its defects. The passions of men have made it malignant, as a bad heart of Procreates turned the bed, the symbol of repose, into an instrument of torture.
Talk not of wasted affection, affection never was wasted; If it enrich not the heart of another, its waters, returning Back to their springs, like the rain, shall fill them full of refreshment; That which the fountain sends forth returns again to the fountain.
What discord should we bring into the universe if our prayers were all answered! Then we should govern the world, and not God. And do you think we should govern it better?
Peace! and no longer from its brazen portals The blast of War's great organ shakes the skies! But beautiful as songs of the immortals, The holy melodies of love arise.
This song of mine
Is a song of the vine
To be sung by the glowing embers
Of wayside inns,
When the rain begins
To darken the drear Novembers. and
For the richest and best
Is the wind of the West
That grows by the Beautiful River;
Whose sweet perfume
Fills all the room
With a bension on the giver. and
When you ask one friend to dine,
Give hime your best wine!
When you ask two,
The second best will do.
But the nearer the dawn the darker the night, And by going wrong all things come right. Things have been mended that were worse, and the the worse, the nearer they are to mend.
Ah, how wonderful is the advent of the Spring!—the great annual miracle.... which no force can stay, no violence restrain, like love, that wins its way and cannot be withstood by any human power, because itself is divine power. If Spring came but once in a century, instead of once a year, or burst forth with the sound of an earthquake, and not in silence, what wonder and expectation would there be in all hearts to behold the miraculous change!... We are like children who are astonished and delighted only by the second-hand of the clock, not by the hour-hand.
So Nature deals with us, and takes away Our playthings one by one, and by the hand Leads us to rest so gently, that we go, Scarce knowing if we wish to go or stay, Being too full of sleep to understand How far the unknown transcends the what we know.