When a friend calls to me from the road And slows his horse to a meaning walk, I don't stand still and look around On all the hills I haven't hoed, And shout from where I am, What is it? No, not as there is a time to talk. I thrust my hoe in the mellow ground, Blade-end up and five feet tall, And plod: I go up to the stone wall For a friendly visit.
Yes, and even for the past...that it will turn out to have been all right for what it was. Something I can accept. Mistakes made by the self I had to be or was not able to be.
Suddenly, quietly, you realize that - from this moment forth - you will no longer walk through this life alone. Like a new sun this awareness arises within you, freeing you from fear, opening your life. It is the beginning of love, and the end of all that came before.
"If it were a dog, it would have bitten you already." Actual Twents: "At e ne hond was, dan e oew allange ebettene." Meaning: Said to someone who is looking for something which is right under his nose. Source: Twents Woordenbook. Twents in Woord en Gebruik.
O hushed October morning mild, Begin the hours of this day slow, Make the day seem to us less brief... Retard the sun with gentle mist; Enchant the land with amethyst.
Of course there is matter for remark in poems. Nobody denies that. But it must be solemnly laid on everybody in this world to make his own observations and remarks. That's what we mean by thinking, and that's about all we mean. A teacher says to a pupil "Watch me notice a few things in the next few months: let's see you notice a few things too."
It should be of the pleasure of a poem itself to tell how it can. The figure a poem makes. It begins in delight and ends in wisdom. The figure is the same for love.
Keats mourned that the rainbow, which as a boy had been for him a magic thing, had lost its glory because the physicists had found it resulted merely from the refraction of the sunlight by the raindrops. Yet knowledge of its causation could not spoil the rainbow for me. I am sure that it is not given to man to be omniscient. There will always be something left to know, something to excite the imagination of the poet and those attuned to the great world in which they live (p. 64)
I am assured at any rate Man's practically inexterminate. Someday I must go into that. There's always been an Ararat Where someone someone else begat To start the world all over at.