In a certain sense, and to a certain extent, he [the president] is the representative of the people. He is elected by them, as well as congress is. But can he, in the nature [of] things, know the wants of the people, as well as three hundred other men, coming from all the various localities of the nation? If so, where is the propriety of having a congress?
Refrain to-night; And that shall lend a kind of easiness To the next abstinence, the next more easy; For use almost can change the stamp of nature, And either master the devil or throw him out With wondrous potency.
There is no supernatural, there is only nature. Nature alone exists and contains all. All is. There is the part of nature that we perceive, and the part of nature that we do not perceive. ... If you abandon these facts, beware; charlatans will light upon them, also the imbecile. There is no mean: science, or ignorance. If science does not want these facts, ignorance will take them up. You have refused to enlarge human intelligence, you augment human stupidity. When Laplace withdraws Cagliostro appears.
But mighty Nature bounds as from her birth;
The sun is in the heavens, and life on earth:
Flowers in the valley, splendor in the beam,
Health on the gale, and freshness in the stream.
Man, being the servant and interpreter of Nature, can do and understand so much and so much only as he has observed in fact or thought of the course of nature; beyond this he neither knows anything nor can do anything.
Mathematics would certainly have not come into existence if one had known from the beginning that there was in nature no exactly straight line, no actual circle, no absolute magnitude.
Those whose days are consumed in the low pursuits of avarice, or the gaudy frivolties of fashion, unobservant of nature's lovelinessof demarcation, nor on which side thereof an intermediate form should lie.
Were I called on to define, very briefly, the term Art, I should call it 'the reproduction of what the Senses perceive in Nature through the veil of the soul.' The mere imitation, however accurate, of what is in Nature, entitles no man to the sacred name of 'Artist.'
The beginning of reform is not so much to equalize property as to train the noble sort of natures not to desire more, and to prevent the lower from getting more.
The first steps in Agriculture, Astronomy, Zoology, (those first steps which the farmer, the hunter, and the sailor take,) teach that nature's dice are always loaded; that in her heaps and rubbish are concealed sure and useful results.
By fate, not option, frugal Nature gave One scent to hyson and to wall-flower, One sound to pine-groves and to water-falls, One aspect to the desert and the lake. It was her stern necessity : all things Are of one pattern made; bird, beast, and flower, Song, picture, form, space, thought, and character Deceive us, seeming to be many things, And are but one.