Some rhyme a neebor's name to lash;
Some rhyme (vain thought!) for needfu' cash;
Some rhyme to court the countra clash,
An' raise a din;
For me, an aim I never fash;
I rhyme for fun.
Nature's law, That man was made to mourn. Man's inhumanity to man Makes countless thousands mourn! O Death, the poor man's dearest friend, The kindest and the best!
A man's a man for a' that. . . . . A prince can mak a belted knight, A marquis, duke, and a' that; But an honest man's aboon his might, Guid faith he mauna fa' that! . . . Then let us pray that come it may, As come it will for a' that, That sense and worth, o'er a' the earth, May bear the gree and a' that. For a' that, and a' that, It's comin' yet, for a' that, When man to man, the world o'er, Shall brithers be for a' that.
But of all Nonsense, Religious Nonsense is the most nonsensical; so enough, & more than enough of it - Only, by the bye, will you, or can you tell me, my dear Cunningham, why a religioso turn of mind has always a tendency to narrow and illiberalise the heart?
Not the bee upon the blossom, In the pride o' sunny noon; Not the little sporting fairy, All beneath the simmer moon; Not the poet, in the moment Fancy lightens in his e'e, Kens the pleasure, feels the rapture, That thy presence gi'es to me.
Should auld acquaintance be forgot and never brought to mind? Should auld acquaintance be forgot and days of auld lang syne? For auld lang syne, my dear, for auld lang syne, we'll take a cup of kindness yet, for auld lang syne.
Dweller in yon dungeon dark, Hangman of creation, mark! Who in widow weeds appears, Laden with unhonoured years, Noosing with care a bursting purse, Baited with many a deadly curse?