Industry, technology, and commerce can thrive only as long as an idealistic national community offers the necessary preconditions. And these do not lie in material egoism, but in a spirit of sacrifice and joyful renunciation.
The universalists, the idealists, the Utopians all aim too high. They give promises of an unattainable paradise, and by doing so they deceive mankind. Whatever label they wear, whether they call themselves Christians, Communists, humanitarians, whether they are merely sincere but stupid or wire-pullers and cynics, they are all makers of slaves. I myself have always kept my eye fixed on a paradise which, in the nature of things, lies well within our reach. I mean an improvement in the lot of the German people. (21st February 1945)
Each of us has the right and the responsibility to assess the roads which lie ahead, and those over which we have traveled, and if the future road looms ominous or unpromising, and the roads back uninviting, then we need to gather our resolve and, carrying only the necessary baggage, step off that road into another direction. If the new choice is also unpalatable, without embarrassment, we must be ready to change that as well.
The reason that adulation is not displeasing is that, though untrue, it shows one to be of consequence enough, in one way or other, to induce people to lie.
I believe it is an established maxim in morals that he who makes an assertion without knowing whether it is true or false, is guilty of falsehood; and the accidental truth of the assertion, does not justify or excuse him.
The liar at any rate recognizes that recreation, not instruction, is the aim of conversation, and is a far more civilized being than the blockhead who loudly expresses his disbelief in a story which is told simply for the amusement of the company.
If it be the chief point of friendship to
comply with a friends motions and inclinations,
he possesses this in a eminent degree;
he lies down when I sit, and walks when I walk,
which is more than many good friends
can pretend to do.
Every man at time of Death,
Would fain set forth some saying that may live
After his death and better humankind;
For death gives life's last word a power to live,
And, lie the stone-cut epitaph, remain
After the vanished voice, and speak to men.
To the rulers of the state then, if to any, it belongs of right to use falsehood, to deceive either enemies or their own citizens, for the good of the state: and no one else may meddle with this privilege.
A thing there was that mattered; a thing, wreathed about with chatter, defaced, obscured in her own life, let drop every day in corruption, lies, chatter. This he had preserved. Death was defiance. Death was an attempt to communicate; people feeling the impossibility of reaching the centre which, mystically, evaded them; closeness drew apart; rapture faded, one was alone. There was an embrace in death.
The man who lies to himself can be more easily offended than anyone else. You know it is sometimes very pleasant to take offense, isn't it? A man may know that nobody has insulted him, but that he has invented the insult for himself, has lied and exaggerated to make it picturesque, has caught at a word and made a mountain out of a molehill--he knows that himself, yet he will be the first to take offense, and will revel in his resentment till he feels great pleasure in it.