There is no Christian duty that is not to be seasoned and set off with cheerishness, which in a thousand outward and intermitting crosses may yet be done well, as in this vale of tears.
Some say no evil thing that walks by night, In fog or fire, by lake or moorish fen, Blue meagre hag, or stubborn unlaid ghost That breaks his magic chains at curfew time, No goblin, or swart fairy of the mine, Hath hurtful power o'er true virginity.
But say That death be not one stroke, as I supposed, Bereaving sense, but endless misery From this day onward, which I feel begun Both in me, and without me, and so last To perpetuity; ay me, that fear Comes thund'ring back with dreadful revolution On my defenceless head; both Death and I Am found eternal, and incorporate both, Nor I on my part single, in me all Paradise Lost Posterity stands cursed: fair patrimony That I must leave ye, sons; O were I able To waste it all myself, and leave ye none!
Straight mine eye hath caught new pleasures Whilst the landscape round it measures, Russet lawns and fallows grey, Where the nibbling flocks do stray, Mountains on whose barren breast The labouring clouds do often rest; Meadows trim with daisies pied, Shallow brooks, and rivers wide.
If all the world Should in a pet of temp'rance, feed on pulse, Drink the clear stream, and nothing wear but frieze, Th' All-giver would be unthank'd, would be unprais'd.
A broad and ample road, whose dust is gold, And pavement stars,--as stars to thee appear Seen in the galaxy, that milky way Which nightly as a circling zone thou seest Powder'd with stars.
The debt immense of endless gratitude, So burthensome, still paying, still to owe; Forgetful what from him I still receivd, And understood not that a grateful mind By owing owes not, but still pays, at once Indebted and dischargd; what burden then?
Confusion heard his voice, and wild uproar Stood ruled, stood vast infinitude confined; Till at his second bidding darkness fled, Light shone, and order from disorder sprung.
But all was false and hollow; though his tongue Dropp'd manna, and could make the worse appear The better reason, 4 to perplex and dash Maturest counsels.
He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true wayfaring Christian. I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for, not without dust and heat. Assuredly we bring not innocence into the world, we bring impurity much rather: that which purifies us is trial, and trial is by what is contrary.
The other shape, If shape it might be call'd that shape had none Distinguishable in member, joint, or limb; Or substance might be call'd that shadow seem'd, For each seem'd either,--black it stood as night, Fierce as ten furies, terrible as hell, And shook a dreadful dart; what seem'd his head The likeness of a kingly crown had on. Satan was now at hand.