When we speak of knowing God, it must be understood with reference to man's limited powers of comprehension. God, as He really is, is far beyond man's imagination, let alone understanding. God has revealed only so much of Himself as our minds can conceive and the weakness of our nature can bear.
What call thou solitude? Is not the earth with various living creatures, and the air replenished, and all these at thy command to come and play before thee?
Some say no evil thing that walks by night, In fog or fire, by lake or moorish fen, Blue meagre hag, or stubborn unlaid ghost That breaks his magic chains at curfew time, No goblin, or swart fairy of the mine, Hath hurtful power o'er true virginity.
Thence to the famous orators repair, Those ancient, whose resistless eloquence Wielded at will that fierce democratie, Shook the arsenal, and fulmin'd over Greece, To Macedon, and Artaxerxes' throne.
These eyes, tho' clear To outward view of blemish or of spot, Bereft of light, their seeing have forgot, Nor to their idle orbs doth sight appear Of sun, or moon, or star, throughout the year, Or man, or woman. Yet I argue not Against Heaven's hand or will, not bate a jot Of heart or hope; but still bear up and steer Right onward.
But all was false and hollow; though his tongue Dropp'd manna, and could make the worse appear The better reason, 4 to perplex and dash Maturest counsels.