But when Lust By unchaste looks, loose gestures, and foul talk, But most by lewd and lavish arts of sin, Lets in defilement to the inward parts, The soul grows clotted by contagion, Imbodies and imbrutes, till she quite lose The divine property of her first being.
Now came still evening on; and twilight gray Had in her sober livery all things clad: Silence accompanied; for beast and bird, They to they grassy couch, these to their nests, Were slunk, all but the wakeful nightingale.
The Saviour who flitted before the patriarchs through the fog of the old dispensation, and who spake in time past to the fathers by the prophets, articulate but unseen, is the same Saviour who, on the open heights of the Gospel, and in the abundant daylight of this New Testament, speaks to us. Still all along it is the same Jesus, and that Bible is from beginning to end all of it, the word of Christ.
And I will place within them as a guide My umpire conscience, whom if they will hear Light after light well used they shall attain, And to the end persisting, safe arrive.
And the jocund rebecks sound To many a youth, and many a maid, Dancing in the checkered shade. And young and old come forth to play On a sunshine holiday.
So dear to heav'n is saintly chastity, That when a soul is found sincerely so, A thousand liveried angels lackey her, Driving far off each thing of sin and guilt, And in clear dream and solemn vision Tell her of things that no gross ear can hear, Till oft converse with heav'nly habitants Begin to cast a beam on th' outward shape.
Truth is compared in Scripture to a streaming fountain; if her waters flow not in perpetual progression, they sicken into a muddy pool of conformity and tradition.