O fairest of creation, last and best Of all God's works, creature in whom excelled Whatever can to sight or thought be formed, Holy, divine, good, amiable, or sweet! How art thou lost, how on a sudden lost, Defaced, deflow'red, and now to death devote? Paradise Lost
Avenge, O Lord, thy slaughtered saints, whose bones Lie scattered on the Alpine mountains cold; Ev'n them who kept thy truth so pure of old When all our fathers worshipped stocks and stones Forget not.
Knowledge forbidden? Suspicious, reasonless. Why should their Lord Envy them that? Can it be sin to know, Can it be death? And do they only stand By ignorance? Is that their happy state, The proof of their obedience and their faith? O fair foundation laid whereon to build Their ruin!
Alas! What boots it with uncessant care To tend the homely slighted Shepherd's trade, And strictly meditate the thankless muse; Were it not better done as others use, To sport with Amaryllis in the shade, Or with the tangles of Neaera's hair? Fame is the spur that the clear spirit doth raise (That last infirmity of noble mind) To scorn delights, and live laborious days; But the fair guerdon when we hope to find, And think to burst out into sudden blaze, Comes the blind Fury with th'abhorred shears, And slits the thin-spun life.
This horror will grow mild, this darkness light; Besides what hope the never-ending flight Of future days may bring, what chance, what change Worth waiting--since our present lot appears For happy though but ill, for ill not worst, If we procure not to ourselves more woe.
Ah gentle pair, ye little think how nigh Your change approaches, when all these delights Will vanish and deliver ye to woe, More woe, the more your taste is now of joy.