Time is indeed the theater and seat of illusions; nothing is so ductile and elastic. The mind stretches an hour to a century, and dwarfs an age to an hour.
It is true that the discerning intellect of the world is always much in advance of the creative, so that there are competent judges of the best book, and few writers of the best books.
The religion of England is part of good-breeding. When you see on the continent the well-dressed Englishman come into his ambassador's chapel and put his face for silent prayer into his smooth-brushed hat, you cannot help feeling how much national pride prays with him, and the religion of a gentleman.
Venus, when her son was lost,
Cried him up and down the coast,
In hamlets, palaces, and parks,
And told the truant by his marks,-
Golden curls, and quiver, and bow.
The ancestor of every action is thought; when we understand that we begin to comprehend that our world is governed by thought and that everything without had its counterpart originally within the mind.
The secret of culture is to learn, that a few great points steadily reappear, alike in the poverty of the obscurest farm, and in the miscellany of metropolitan life, and that these few are alone to be regarded,--the escape from all false ties; courage to be what we are; and love what is simple and beautiful; independence and cheerful relation, these are the essentials,--these, and the wish to serve,--to add somewhat to the well-being of men.
A friend is Janus-faced: he looks to the past and the future. He is the child of all my foregoing hours, the prophet of those to come, and the harbinger of a greater friend.
The plays of children are nonsense, but very educative nonsense. So it is with the largest and solemnest things, with commerce, government, church, marriage, and so with the history of every man's bread, and the ways by which he is to come by it.
Natural religion supplies still all the facts which are disguised under the dogma of popular creeds. The progress of religion is steadily to its identity with morals.
In actions of enthusiasm, this drawback appears: but in those lower activities, which have no higher aim than to make us more comfortable and more cowardly, in actions of cunning, actions that steal and lie, actions that divorce the speculative from the practical faculty, and put a ban on reason and sentiment, there is nothing else but drawback and negation.
I cannot often enough say, that a man is only a relative and representative nature. Each is a hint of the truth, but far enough from being that truth, which yet he quite newly and inevitably suggests to us. If I seek it in him, I shall not find it.