In youth, we clothe ourselves with rainbows, with hope & love, & go as brave as the zodiack. In age we put out another sort of perspiration; gout, fever, rheumatism, caprice, doubt, fretting, and avarice.
The hand that rounded Peter's dome, And groined the aisles of Christian Rome, Wrought in a sad sincerity; Himself from God he could not free; He builded better than he knew: The conscious stone to beauty grew.
It must be that when God speaketh, he should communicate, not one thing, but all things; should fill the world with his voice; should scatter forth light, nature, time, souls, from the centre of the present thought; and new date and new create the whole.Whenever a mind is simple and receives a divine wisdom, old things pass away, - means, teachers, texts, temples fall; it lives now, and absorbs past and future into the present hour. All things are made sacred by relation to it,-one as much as another. All things are disolved to ther center by thier cause.
So . . . I feel in regard to this aged England . . . pressed upon by transitions of trade and . . . competing populations,-I see her not dispirited, not weak, but well remembering that she has seen dark days before;-indeed, with a kind of instinct that she sees a little better in a cloudy day, and that, in storm of battle and calamity, she has a secret vigor and a pulse like a cannon.
Whilst the rights of all as persons are equal, in virtue of their access to reason, their rights in property are very unequal. Oneman owns his clothes, and another owns a country.
Out of love and hatred, out of earnings and borrowings and leadings and losses; out of sickness and pain; out of wooing and worshipping; out of traveling and voting and watching and caring; out of disgrace and contempt, comes our tuition in the serene and beautiful laws.
We legislate against forestalling and monopoly; we would have a common granary for the poor; but the selfishness which hoards thecorn for high prices, is the preventative of famine; and the law of self-preservation is surer policy than any legislation can be.
Men of sense esteem wealth to be the assimilation of nature to themselves, the converting of the sap and juices of the planet to the incarnation and nutriment of their design.