What meaning has such meditation? There is no meaning; there is no utility. But in that meditation there is a movement of great ecstasy which is not to be confounded with pleasure. It is this ecstasy which gives to the eye, to the brain and to the heart, the quality of innocency. Without seeing life as something totally new, it is a routine, a boredom, a meaningless affair. So meditation is of the greatest importance. It opens the door to the incalculable, to the measureless.
Let us go forth, the tellers of tales, and seize whatever prey the heart long for, and have no fear. Everything exists, everything is true, and the earth is only a little dust under our feet.
One solace yet remains for us who came Into this world in days when story lacked Severe research, that in our hearts we know How, for exciting youth's heroic flame, Assent is power, belief the soul of fact.
Such is your cold coquette, who can't say "No," And won't say "Yes," and keeps you on and off-ing On a lee-shore, till it begins to blow, Then sees your heart wreck'd, with an inward scoffing.
The human heart cries out for help; the human soul implores us for deliverance; but we do not heed their cries, for we neither hear nor understand. But the man who hears and understands we call mad, and flee from him. Thus the nights pass, and we live in unawareness; and the days greet us and embrace us. But we live in constant dread of day and night.
We accepted a definition of ourselves which confined the self to the source and to the limitations of conscious attention. This definition is miserably insufficient, for in fact we know how to grow brains and eyes, ears and fingers, hearts and bones, in just the same way that we know how to walk and breathe, talk and think - only we can't put it into words. Words are too slow and too clumsy for describing such things, and conscious attention is too narrow for keeping track of all their details.
The still affection of the heart Became an outward breathing type, That into stillness past again, And left a want unknown before; Although the loss had brought us pain, That loss but made us love the more.
Is it, in Heav'n, a crime to love too well?
To bear too tender or too firm a heart,
To act a lover's or a Roman's part?
Is there no bright reversion in the sky
For those who greatly think, or bravely die?
Tell me where is fancy bred, Or in the heart, or in the head? How begot, how nourished? Reply, reply. It is engend'red in the eyes, With gazing fed, and fancy dies In the cradle where it lies.
To be wealthy, a rich nature is the first requisite and money but the second. To be of a quick and healthy blood, to share in all honorable curiosities, to be rich in admiration and free from envy, to rejoice greatly in the good of others, to love with such generosity of heart that your love is still a dear possession in absence or unkindness-these are the gifts of fortune which money cannot buy, and without which money can buy nothing.
What dangers you run, O noble souls! Often, you give your heart, but we take only your body. Your heart is left to you and you look at it in the shadows and shudder.
Ethereal minstrel! pilgrim of the sky! Dost thou despise the earth where cares abound? Or, while the wings aspire, are heart and eye Both with thy nest upon the dewy ground?
There's a young man hid with me, in comparison with which young man I am a Angel. That young man hears the words I speak. That young man has a secret way pecooliar to himself, of getting at a boy, and at his heart, and at his liver.