It is that fundamental belief, it is that fundamental belief, I am my brother’s keeper, I am my sister’s keeper that makes this country work. It’s what allows us to pursue our individual dreams and yet still come together as one American family. E pluribus unum. Out of many, one.
The Brazilian national identity is not one of João Gilberto Noll primary concerns. This does not mean social critique is absent: race, gender, and class relations are considered in Quiet Creature. And these are universal relational matters, not necessarily particular to any country. Some critics have commented that understanding the specific Brazilian political context of the novel is helpful for reading Quiet Creature. This may be true, but it's not prerequisite for understanding it.
The values that we talked about, the values democracy and free speech and international norms and rule of law, respecting the ability of other countries to determine their own destiny and preserve their sovereignty and territorial integrity. Things are not something that we can set aside.
The way we have to measure progress is not, "Is there ever going to be an incident of racism in the country?" It's, "How does the majority of our country respond?"
Because European countries now resolve differences through negotiation and consensus, there's sometimes an assumption that the entire world functions in the same way. But let us never forget ... beyond Europe's borders, in a world where oppression and violence are very real, liberation is still a moral goal, and freedom and security still need defenders.
A part of society in our countries would still prefer an authoritarian regime today. These are people with the mentality of Homo sovieticus. But they also exist in France - just think of Le Pen - and even in Finland and Sweden.
You hate Jesus because someone from the North Country said He was the Son of God. But you hate one another because each of you deems himself too great to be the brother of the next man.
[People] are looking for some means of control and what that means is is that the politics in all of our countries is gonna require us to manage technology and global integration and all these demographic shifts in a way that makes people feel more control, that gives them more confidence in their future.
All the money in the world is no use to a man or his country if he spends it as fast as he makes it. All he has left is his bills and the reputation for being a fool.
I feel like God wants me to run for president. I can't explain it, but I sense my country is going to need me. Something is going to happen. I know it won't be easy on me or my family, but God wants me to do it.
The true democrat is he who with purely nonviolent means defends his liberty and, therefore, his country's and ultimately that of the whole of mankind.
I think the American people have a generous instinct. They understand that we're a nation of immigrants. But if those folks are going to live in this country, they have to be put on a pathway to citizenship that involves them paying a fine, making sure that they are at the back of the line and not cutting in front of people who applied legally to come into the country.
No university ought to be merely a national institution....The universities should have their common ideals, they should have their common obligations toward each other. They should be independent of the governments of the countries in which they are situated. They should not be institutions for the training of an efficient bureaucracy, or for equipping scientists to get the better of foreign scientists; they should stand for the preservation of learning, for the pursuit of truth, and in so far as men are capable of it, the attainment of wisdom.
There's no doubt that when it comes to our treatment of Native Americans as well as other persons of color in this country, we've got some very sad and difficult things to account for. I personally would want to see our tragic history, or the tragic elements of our history, acknowledged. I consistently believe that when it comes to whether it's Native Americans or African-American issues or reparations, the most important thing for the U.S. government to do is not just offer words, but offer deeds.