I thought Love lived in the hot sunshine,
But O, he lives in the moony light!
I thought to find Love in the heat of day,
But sweet Love is the comforter of night.
There's nothing in this world can make me joy: Life is as tedious as a twice-told tale Vexing the dull ear of a drowsy man; And bitter shame hath spoil'd the sweet world's taste That it yields nought but shame and bitterness.
Sweet is true love though given in vain, in vain;
And sweet is death who puts an end to pain:
I know not which is sweeter, no, not I.
Love, art thou sweet? then bitter death must be:
Love, thou art bitter; sweet is death to me.
O Love, if death be sweeter, let me die.
...
I fain would follow love, if that could be;
I needs must follow death, who calls for me;
Call and I follow, I follow! let me die.
Is there no pity sitting in the clouds That sees into the bottom of my grief? O sweet my mother, cast me not away! Delay this marriage for a month, a week, Or if you do not, make the bridal bed In that dim monument where Tybalt lies.
Wisdom's self oft seeks to sweet retired solitude, where with her best nurse Contemplation, she plumes her feathers, and lets grow her wings that in the various bustle of resort were all to-ruffled, and sometimes impaired.
Love is a smoke rais'd with the fume of sighs; being purg'd, a fire sparkling in lovers' eyes; being vex'd, a sea nourish'd with lovers' tears; what is it else? A madness most discreet, a choking gall, and a preserving sweet.
Capricious, wanton, bold, and brutal Lust Is meanly selfish; when resisted, cruel; And, like the blast of Pestilential Winds, Taints the sweet bloom of Nature's fairest forms.
Lay her i' the earth: And from her fair and unpolluted flesh May violets spring! I tell thee, churlish priest, A ministering angel shall my sister be, When thou liest howling. HAMLET. What, the fair Ophelia! QUEEN GERTRUDE. Sweets to the sweet: farewell!
For to articulate sweet sounds together Is to work harder than all these, and yet Be thought an idler by the noisy set Of bankers, schoolmasters, and clergymen The martyrs call the world.
Sweet, sane, still Nakedness in Nature! — ah if poor, sick, prurient humanity in cities might really know you once more! Is not nakedness then indecent? No, not inherently. It is your thought, your sophistication, your fear, your respectability that is indecent. There come moods when these clothes of ours are not only too irksome to wear, but are themselves indecent. Perhaps indeed he or she to whom the free exhilarating ecstasy of nakedness in Nature has never been eligible (and how many thousands there are!) has not really known what purity is — nor what faith or art or health really is.
The true sweetness of chess, if it ever can be sweet, is to see a victory snatched, by some happy impertinence, out of the shadow of apparently irrevocable disaster.
The woods are hush'd, their music is no more; The leaf is dead, the yearning past away; New leaf, new life--the days of frost are o'er; New life, new love, to suit the newer day: New loves are sweet as those that went before: Free love--free field--we love but while we may.