The commerce between India and Africa will be of ideas and services, not of the manufactured goods against raw materials after the fashion of the Western exploiters.
Does there exist an Infinity outside ourselves? Is that infinity One, immanent and permanent, necessarily having substance, since He is infinite and if He lacked matter He would be limited, necessarily possessing intelligence since He is infinite and, lacking intelligence, He would be in that sense finite. Does this Infinity inspire in us the idea of essense, while to ourselves we can only attribute the idea of existence? In order words, is He not the whole of which we are but the part?
There is a big misunderstanding about the idea of naturalness. Most people who come to us believing in some freedom or naturalness, but their understanding is what we call [heretical naturalness] ... a kind of "let-alone policy" or sloppiness... For a plant or stone to be natural is no problem. But for us there is some problem, indeed a big problem. To be natural is something we must work on.
If we try to listen we find it extraordinarily difficult, because we are always projecting our opinions and ideas, our prejudices, our background, our inclinations, our impulses; when they dominate, we hardly listen at all to what is being said...One listens and therefore learns, only in a state of silence, in which this whole background is in abeyance, is quite; then, it seems to me, it is possible to communicate
That just gives sort of the democracy an opportunity to test ideas, for those who lost to catch their breath, regain energy, re-energize themselves and then get back in the arena, and then we'll make some more progress in the future.
Above all, there is no exception to this rule: that the idea of political superiority always resolves itself into the idea of psychological superiority.
MALTHUSIAN, adj. Pertaining to Malthus and his doctrines, who believed in artificially limiting population, but found that it could not be done by talking. Herod of Judea, all the famous soldiers have been practical exponents of the Malthusian idea.
The suppression of uncomfortable ideas may be common in religion or in politics, but it is not the path to knowledge, and there's no place for it in the endeavor of science. We do not know beforehand where fundamental insights will arise from about our mysterious and lovely solar system. The history of our study of our solar system shows us clearly that accepted and conventional ideas are often wrong, and that fundamental insights can arise from the most unexpected sources.