As a rule, with me an unfinished [idea] is a thing that might as well be rubbed out. It's better, if there's something good in it that I might make use of elsewhere, to leave it at the back of my mind than on paper in a drawer. If I leave it in a drawer it remains the same thing but if it's in the memory it becomes transformed into something else.
That just gives sort of the democracy an opportunity to test ideas, for those who lost to catch their breath, regain energy, re-energize themselves and then get back in the arena, and then we'll make some more progress in the future.
The only reason I got into stand-up was because my brother told me to. I had no idea what I was going to do with my life. I was 17 and my brother went to a comedy club and he said - you can do that.
Poetry can add its grain to an accumulation of consciousness against the idea that there is no alternative - that we're just in the great flow of capitalism and it can never be any different - that this is human destiny, this is human nature.
Hate's a growing thing like anything else. It's the inevitable outcome of forcing ideas onto life, of forcing one's deepest instincts; our deepest feelings we force according to certain ideas.
The values of science and the values of democracy are concordant, in many cases indistinguishable. Science and democracy began - in their civilized incarnations - in the same time and place, Greece in the seventh and sixth centuries B.C. . . . Science thrives on, indeed requires, the free exchange of ideas; its values are antithetical to secrecy. Science holds to no special vantage points or privileged positions. Both science and democracy encourage unconventional opinions and vigorous debate. Both demand adequate reason, coherent argument, rigorous standards of evidence and honesty.
Our present political world-view, current in Germany, is based in general on the idea that creative, culture-creating force must indeed be attributed to the state.