Hear, O God. Alas, for man's sin! So saith man, and Thou pitiest him; for Thou madest him, but sin is in him Thou madest not. Who remindeth me of the sins of my infancy? for in Thy sight none is pure from sin, not even the infant whose life is but a day upon the earth.
Monotony has nothing to do with a place; monotony, either in its sensation or its infliction, is simply the quality of a person. There are no dreary sights; there are only dreary sight seers.
We are too feeble and sluggish to make our way out to the upper limit of the air. If someone could reach the summit, or put on wings and fly aloft, when he put up his head he would see the world above, just as fishes see our world when they put up their heads out of the sea; and if his nature were able to bear the sight, he would recognize that that is the true heaven.
The mind becomes accustomed to things by the habitual sight of them, and neither wonders nor inquires about the reasons for things it sees all the time.
Every tradition grows continually more venerable, and the more remote its origins, the more this is lost sight of. The veneration paid the tradition accumulates from generation to generation, until it at last becomes holy and excites awe.
And when one of them meets the other half, the actual half of himself, whether he be a lover of youth or a lover of another sort, the pair are lost in an amazement of love and friendship and intimacy and one will not be out of the other's sight, as I may say, even for a moment.
And now good morrow to our waking souls, Which watch not one another out of fear; For love, all love of other sights controls, And makes one little room, an everywhere. Let sea-discoverers to new worlds have gone, Let maps to other, worlds on worlds have shown, Let us possess one world, each hath one, and is one.
But then in what way are things called good? They do not seem to be like the things that only chance to have the same name. Are goods one then by being derived from one good or by all contributing to one good, or are they rather one by analogy? Certainly as sight is in the body, so is reason in the soul, and so on in other cases.
And what if thou, sweet May, hast known
Mishap by worm and blight;
If expectations newly blown
Have perished in thy sight;
If loves and joys, while up they sprung,
Were caught as in a snare;
Such is the lot of all the young,
However bright and fair.