Gilbert K. Chesterton Quotes

The old religionist cried out for his god. The new religionist cries out for some god to be his.

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The real pleasure-seeking is the combination of luxury and austerity in such a way that the luxury can really be felt.

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Bigotry may be roughly defined as the anger of men who have no opinions.

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That all war is physically frightful is obvious; but if that were a moral verdict, there would be no difference between a torturer and a surgeon. There are certain intellectuals who are too bright to be content with merely praising peace but who are infuriated by anybody praising war. If no war is possible, all criminality has its chance

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There have been household gods and household saints and household fairies. I am not sure that there have yet been any factory gods or factory saints or factory fairies. I may be wrong, as I am no commericial expert, but I have not heard of them as yet.

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[A pacifist is] the last and least excusable on the list of the enemies of society.

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Leaving the complications of the human breakfast-table out of account, in an elemental sense, the egg only exists to produce the chicken. But the chicken does not exist only in order to produce another egg. He may also exist to amuse himself, to praise God, and even to suggest ideas to a French dramatist. Being a conscious life, he is, or may be, valuable in himself.

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I should say that psycho-analysis was confession without absolution.

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The sane man knows that he has a touch of the beast, a touch of the devil, a touch of the saint, a touch of the citizen. Nay, the really sane man knows that he has a touch of the madman.

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Earnest Freethinkers need not worry themselves so much about the persecutions of the past. Before the Liberal idea is dead or triumphant we shall see wars and persecutions the like of which the world has never seen.

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humor can get in under the door while seriousness is still fumbling at the handle

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Men reform a thing by removing the reality from it, and then do not know what to do with the unreality that is left.

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Dear Sir: Regarding your article 'What's Wrong with the World?' I am. Yours truly.

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Science only means knowledge; and for [Greek] ancients it did only mean knowledge. Thus the favorite science of the Greeks was Astronomy, because it was as abstract as Algebra. ... We may say that the great Greek ideal was to have no use for useful things. The Slave was he who learned useful things; the Freeman was he who learned useless things. This still remains the ideal of many noble men of science, in the sense they do desire truth as the great Greeks desired it; and their attitude is an external protest against vulgarity of utilitarianism.

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And it did for one wild moment cross my mind that, perhaps, those might not be the very best judges of the relation of religion to happiness who, by their own account, had neither one nor the other.

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Happiness is a mystery, like religion, and should never be rationalised.

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She had never really listened to anyone in her life; which, some said, was why she had survived.

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A man's minor actions and arrangements ought to be free, flexible, creative; the things that should be unchangeable are his principles, his ideals. But with us the reverse is true; our views change constantly; but our lunch does not change. Now, I should like men to have strong and rooted conceptions, but as for their lunch, let them have it sometimes in the garden, sometimes in bed, sometimes on the roof, sometimes in the top of a tree. Let them argue from the same first principles, but let them do it in a bed, or a boat, or a balloon.

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I believe in preaching to the converted; for I have generally found that the converted do not understand their own religion.

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Pessimism is not in being tired of evil but in being tired of good. Despair does not lie in being weary of suffering, but in being weary of joy. It is when for some reason or other good things in a society no longer work that the society begins to decline; when its food does not feed, when its cures do not cure, when its blessings refuse to bless.

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