Were Patrick Henry to return to earth and look around on the vast economic order of the day, he might revise his observation and merely say ‘Give me death’-the alternative being manifestly impossible under modern conditions.
The real trouble with this world of ours is not that it is an unreasonable world, nor even that it is a reasonable one. The commonest kind of trouble is that it is nearly reasonable, but not quite. ... It looks just a little more mathematical and regular than it is; its exactitude is obvious, but its inexactitude is hidden; its wilderness lies in wait.
Human anger is a higher thing than what is called divine discontent. For you must be angry with something; but you can be discontented with everything.
When men have come to the edge of a precipice, it is the lover of life who has the spirit to leap backwards, and only the pessimist who continues to believe in progress.
The primary paradox of Christianity is that the ordinary condition of man is not his sane or sensible condition; that the normal itself is an abnormality.
For good or evil, a line has been passed in our political history; and something that we have known all our lives is dead. I will take only one example of it: our politicians can no longer be caricatured.