How many of my basic principles were upset by this change in my attitude toward the Christian Social movement! My views with regard to anti-Semitism thus succumbed to the passage of time, and this was my greatest transformation of all.
I didn't become a Christian until many years later, when I moved to the South Side of Chicago after college. It happened not because of indoctrination or a sudden revelation, but because I spent month after month working with church folks who simply wanted to help neighbors who were down on their luck no matter what they looked like, or where they came from, or who they prayed to. It was on those streets, in those neighborhoods, that I first heard God's spirit beckon me. It was there that I felt called to a higher purpose - His purpose.
For let us not underestimate the Christian: the Christian, false to the point of innocence, is far above the ape-regarding Christians, a well known theory of descent becomes a mere compliment.
The domestication (the culture) of man does not go deep--where it does go deep it at once becomes degeneration (type: the Christian). The 'savage' (or, in moral terms, the evil man) is a return to nature--and in a certain sense his recovery, his cure from 'culture'.
There is no Christian duty that is not to be seasoned and set off with cheerishness, which in a thousand outward and intermitting crosses may yet be done well, as in this vale of tears.
Then there are some minor points that strike me as suggestive - for instance, the position of Mrs. Hubbard's sponge bag, the name of Mrs. Armstrong's mother, the detective methods of Mr. Hardman, the suggestion of Mr. MacQueen that Ratchett himself destroyed the charred note we found, Princess Dragomiroff's Christian name, and a grease spot on a Hungarian passport.
It is this law of love and its recognition as a rule of conduct in all our relations with friends, enemies and offenders which must inevitably bring about the complete transformation of the existing order of things,
not only among Christian nations, but among all the peoples of the globe
We now demand glamour and fast-flowing dramatic action. A generation of Christians reared among push buttons and automatic machines is impatient of slower and less direct methods of reaching their goals...The tragic results of this spirit all all about us: shallow lives, hollow religious philosophies...the glorification of men, trust is religious externalities....salesmanship methods, the mistaking of dynamic personality for the power of the Spirit. These and such of these are the symptoms of an evil disease.
To justify Christian morality because it provides a foundation of morality, instead of showing the necessity of Christian morality from the truth of Christianity, is a very dangerous inversion.
Not simply the righteousness of our Saviour, not simply the beauty of His holiness or the graces of His character, are we to put on as a garment. The Lord Himself is our vesture. Every Christian is not only a Christ bearer, but a Christ wearer. We are so to enter into Him by communion, to be so endued with His presence, and imbued with His Spirit that men shall see Him when they behold us, as they see our garments when they look upon our bodies.
The purpose of a Christian education would not be merely to make men and women pious Christians: a system which aimed too rigidly at this end alone would become only obscurantist. A Christian education must primarily teach people to be able to think in Christian categories.
Christian Science … is the direct denial both of science and of Christianity, for Science rests wholly on the recognition of truth and Christianity on the recognition of pain.