The consequences of war are dire, the sacrifices immeasurable. We may have occasion in our lifetime to once again rise up in defense of our freedom, and pay the wages of war. But we ought not we will not travel down that hellish path blindly.
Not surprisingly, as the pioneer theme is presented, each goes back in memory to his or her own family line. There are usually examples to identify and which fit the definition of a pioneer: "one who goes before, showing others the way to follow." Some, if not all, made great sacrifices to leave behind comfort and ease and respond to that clarion call of their newly found faith.
The world must be made safe for democracy. Its peace must be planted upon the tested foundations of political liberty. We have no selfish ends to serve. We desire no conquest, no dominion. We seek no indemnities for ourselves, no material compensation for the sacrifices we shall freely make.
Our German language has a word which in a magnificent way denotes conduct based on this spirit: doing one's duty [Pflichterfüllung]-which means serving the community instead of contenting oneself. We have a word for the basic disposition which underlies conduct of this kind in contrast to egoism and selfishness-idealism. By 'idealism' we mean only the ability of the individual to sacrifice himself for the whole, for his fellow men.
Those who understand the eternal blessings which come from the temple know that no sacrifice is too great, no price too heavy, no struggle too difficult in order to receive those blessings.
Industry, technology, and commerce can thrive only as long as an idealistic national community offers the necessary preconditions. And these do not lie in material egoism, but in a spirit of sacrifice and joyful renunciation.
I want our enemies to understand that don't think that their violent acts are going to cause this president to leave before the job is done. And I want our troops to understand we respect them and that the sacrifices they make are noble and necessary for peace.
We communicate happiness to others not often by great acts of devotion and self-sacrifice, but by the absence of fault-finding and censure, by being ready to sympathize with their notions and feelings, instead of forcing them to sympathize with ours.
He who strays from the customary becomes a sacrifice to the extraordinary; he who keeps to the customary becomes its slave. He iscondemned to perish in either case.