The misery of human life is made up of large masses, each separated from the other by certain intervals. One year the death of a child; years after, a failure in trade; after another longer or shorter interval, a daughter may have married unhappily; in all but the singularly unfortunate, the integral parts that compose the sum-total of the unhappiness of a man's life are easily counted and distinctly remembered.
There is no slight danger from general ignorance; and the only choice which Providence has graciously left to a vicious government is either to fall by the people, if they are suffered to become enlightened, or with them, if they are kept enslaved and ignorant.
The one red leaf, the last of its clan, That dances as often as dance it can, Hanging so light, and hanging so high, On the topmost twig that looks up at the sky.
The true key to the declension of the Roman empire which is not to be found in all Gibbon 's immense work may be stated in two words: the imperial character overlaying, and finally destroying, the national character. Rome under Trajan was an empire without a nation.
Courage multiplies the chances of success by sometimes making opportunities, and always availing itself of them; and in this sense Fortune may be said to favor fools by those who, however prudent in their opinion, are deficient in valor and enterprise.
A State, in idea, is the opposite of a Church. A State regards classes, and not individuals; and it estimates classes, not by internal merit, but external accidents, as property, birth, etc. But a church does the reverse of this, and disregards all external accidents, and looks at men as individual persons, allowing no gradations of ranks, but such as greater or less wisdom, learning, and holiness ought to confer. A Church is, therefore, in idea, the only pure democracy.
I dislike the frequent use of the word virtue, instead of righteousness, in the pulpit; in prayer or preaching before a Christian community, it sounds too much like pagan philosophy.
Seldom can philosophic genius be more usefully employed than in thus rescuing admitted truths from the neglect caused by the very circumstance of their universal admission.