Laughter is equally the expression of extreme anguish and horror as of joy: as there are tears of sorrow and tears of joy, so is there a laugh of terror and a laugh of merriment.
...from the time of Kepler to that of Newton, and from Newton to Hartley, not only all things in external nature, but the subtlest mysteries of life and organization, and even of the intellect and moral being, were conjured within the magic circle of mathematical formulae.
The poet, described in ideal perfection, brings the whole soul of man into activity, with the subordination of its faculties to each other according to their relative worth and dignity. He diffuses a tone and spirit of unity, that blends, and (as it were) fuses , each into each, by that synthetic and magical power, to which I would exclusively appropriate the name of Imagination.
Look through the whole history of countries professing the Romish religion, and you will uniformly find the leaven of this besetting and accursed principle of action - that the end will sanction any means.
In Koln, a town of monks and bones,
And pavement fang'd with murderous stones,
And rags and hags, and hideous wenches,
I counted two-and-seventy stenches,
All well defined, and several stinks!
Ye nymphs that reign o'er sewers and sinks,
The River Rhine, it is well known,
Doth wash your city of Cologne;
But tell me, nymphs! what power divine
Shall henceforth whash the river Rhine.
What! Did Sir W[alter] R[aleigh] believe that a male and female ounce (and, if so, why not two tigers and lions, etc?) would have produced, in a course of generations, a cat, or a cat a lion? This is Darwinizing with a vengeance.
Mr. Lyell's system of geology is just half the truth, and no more. He affirms a great deal that is true, and he denies a great deal which is equally true; which is the general characteristic of all systems not embracing the whole truth.
In your intercourse with sects, the sublime and abstruse doctrines of Christian belief belong to the Church; but the faith of the individual, centred in his heart, is, or may be, collateral to them. Faith is subjective.
The intelligible forms of ancient poets, The fair humanities of old religion, The power, the beauty, and the majesty That had their haunts in dale or piny mountain, Or forest by slow stream, or pebbly spring, Or chasms and watery depths, all these have vanished; They live no longer in the faith of reason.