We should manage our thoughts as shepherds do their flowers in making a garland: first, select the choicest, and then dispose them in the most proper places, that every one may reflect a part of its color and brightness on the next.
Men of genius are rarely much annoyed by the company of vulgar people, because they have a power of looking at such persons as objects of amusement of another race altogether.
The water-lily, in the midst of waters, opens its leaves and expands its petals, at the first pattering of the shower, and rejoices in the rain-drops with a quicker sympathy than the packed shrubs in the sandy desert.
The curiosity of an honorable mind willingly rests there, where the love of truth does not urge it farther onward, and the love of its neighbor bids it stop; in other words, it willingly stops at the point where the interests of truth do not beckon it onward, and charity cries, Halt!
Imagination that compares and contrasts with what is around as well as what is better and worse is the living power and prime agent of all human perception judgement and emotional reaction.
The genius of the Spanish people is exquisitely subtle, without being at all acute; hence there is so much humour and so little wit in their literature.
God grant me grace my prayers to say:
O God! preserve my mother dear,
In strength and health for many a year;
And O! preserve my father too,
And may I pay him reverence due;
And may I my best thoughts employ
To be my parents' hope and joy;
And O! preserve my brothers both
From evil doings, and from sloth,
And may we always love each other,
Our friends, our father, and our mother,
And still, O Lord, to me impart
An innocent and grateful heart,
That after my last sleep I may
Awake to thy eternal day! Amen.
And what if all of animated nature Be but organic harps diversely framed, That tremble into thought, as o'er them sweeps, Plastic and vast, one intellectual breeze, At once the soul of each, and God of all?
In your intercourse with sects, the sublime and abstruse doctrines of Christian belief belong to the Church; but the faith of the individual, centred in his heart, is, or may be, collateral to them. Faith is subjective.