The medical profession (is) a conspiracy to hide its own shortcomings. No doubt the same may be said of all professions. They are all conspiracies against the laity... (U)ntil there is a practicable alternative to blind trust in the doctor, the truth about the doctor is so terrible that we dare not face it.
The passage of time has not altered the capacity of the Redeemer to change men’s lives. As he said to the dead Lazarus, so he says to you and me: “come forth.” Come forth from the despair of doubt. Come forth from the sorrow of sin. Come forth from the death of disbelief. Come forth to a newness of life. Come forth.
Doubt, indulged and cherished, is in danger of becoming denial; but if honest, and bent on thorough investigation, it may soon lead to full establishment of the truth.
If a parricide is more wicked than anyone who commits homicide-because he kills not merely a man but a near relative-without doubt worse still is he who kills himself, because there is none nearer to a man than himself.
There is no doubt that the actions of ISIS are designed to amplify their power and the threat that they pose. That helps them recruit. That adds in the twisted thoughts of some young person that they might want to have carry out an action that somehow they're part of a larger movement.
What doubt can you have of the Creator when you behold His creation?... Who has decked the heavenly firmament with its stars? Who has clothed the earth in its beauty? How could it be without the creator?
It would be too ridiculous to go about seriously to prove that wealth does not consist in money, or in gold and silver; but in what money purchases, and is valuable only for purchasing. Money no doubt, makes always a part of the national capital; but it has already been shown that it generally makes but a small part, and always the most unprofitable part of it.
In relating the circumstances which have led to my confinement within this refuge for the demented, I am aware that my present position will create a natural doubt of the authenticity of my narrative.
A man was meant to be doubtful about himself, but undoubting about the truth; this has been reversed. Nowadays the part of a man that a man does assert is exactly the part he ought not to assert - himself. The part he doubts is exactly the part he ought not to doubt - the Divine Reason.
It is only about things that do not interest one that one can give a really unbiased opinion, which is no doubt the reason why an unbiased opinion is always absolutely valueless.