A man's a man for a' that. . . . . A prince can mak a belted knight, A marquis, duke, and a' that; But an honest man's aboon his might, Guid faith he mauna fa' that! . . . Then let us pray that come it may, As come it will for a' that, That sense and worth, o'er a' the earth, May bear the gree and a' that. For a' that, and a' that, It's comin' yet, for a' that, When man to man, the world o'er, Shall brithers be for a' that.
Goe and catche a falling starre, Get with child a mandrake root, Tell me, where all past yeares are, Or who cleft the Divel's foot. Teach me to hear Mermaides' singing, Or to keep of envies stinging, And finde What winde Serves to advance an honest minde.
But to most of us society shows not its face and eye, but its side and back. To stand in true relations with men in a false age isworth a fit of insanity, is it not?
I think that I work hard to make my music as a diary for new generations who find out about it years later. They can go through the history and see a trail. It's straight and narrow, you can see the growth and understand that I'm not afraid to give you honesty and be honest about anything that has to do with my story.
I call not that virginity a virtue, which resideth onely in the bodies integrity; much less if it be with a purpose of perpetually keeping it: for then it is a most inhumane vice. - But I call that Virginity a virtue which is willing and desirous to yield it self upon honest and lawfull terms, when just reason requireth; and until then, is kept with a modest chastity of body and mind.
It is said that every people has the Government it deserves. It is more to the point that every Government has the electorate it deserves; for the orator of the front bench can edify or debauch an ignorant electorate at will.