Why has not Man a microscopic eye? For this plain reason, Man is not a Fly. Say what the use, were finer optics giv'n, T' inspect a mite, not comprehend the heav'n.
O happiness! our being's end and aim!
Good, pleasure, ease, content! whate'er thy name:
That something still which prompts the eternal sigh,
For which we bear to live, or dare to die.
At length corruption, like a general flood (So long by watchful ministers withstood), Shall deluge all; and avarice, creeping on, Spread like a low-born mist, and blot the sun.
By music minds an equal temper know,
Nor swell too high, nor sink too low.
. . . .
Warriors she fires with animated sounds.
Pours balm into the bleeding lover's wounds.
To pardon those absurdities in ourselves which we cannot suffer in others is neither better nor worse than to be more willing to be fools ourselves than to have others so.
Say, will the falcon, stooping from above, Smit with her varying plumage, spare the dove? Admires the jay the insect's gilded wings? Or hears the hawk when Philomela sings?
An atheist is but a mad, ridiculous derider of piety, but a hypocrite makes a sober jest of God and religion; he finds it easier to be upon his knees than to rise to a good action.
No Senses stronger than his brain can bear. Why has not Man a microscopic eye? For this plain reason, Man is not a Fly: What the advantage, if his finer eyes Study a Mite, not comprehend the Skies?... Or quick Effluvia darting thro' his brain, Die of a Rose, in Aromatic pain? If Nature thunder'd in his opening ears, And stunn'd him with the music of the Spheres... Who finds not Providence all-good and wise, Alike in what it gives, and what denies?
No silver saints, by dying misers giv'n, Here brib'd the rage of ill-requited heav'n; But such plain roofs as Piety could raise, And only vocal with the Maker's praise.