Truly, it is a blessing and not a blasphemy when I teach that "above all things there stands the heaven of chance, the heaven of innocence, the heaven of accident, the heaven of wantonness".
Let them like the Tibetans, chew the cud of their "om mane padme hum" innumerable times, or, as in Benares, count the name of the God Ram-Ram-Ram (etc. with or without charm) on their fingers; or honour Vishnu with his thousand names of invocation, Allah with his ninety-nine; or they may make use of the prayer-wheels and the rosary: the main thing is that they are settled down for a time at this work and are tolerable to look at. This kind of prayer has been invented for the benefit of the pious who have thought and elevations of their own.
People who feel insecure in social situations never miss a chance to exhibit their dominance over close, submissive friends, whomthey put down publicly, in front of everyone--by teasing, for example.
Have you heard of that madman who lit a lantern in the bright morning hours, ran to the market place, and cried incessantly, I seek God! I seek God! As many of those who do not believe in God were standing around just then, he provoked much laughter...
Whither is God, he cried. I shall tell you. We have killed him - you and I. All of us are murderers.... God is dead. God remains dead. And we have killed him.
The "religion of pity" to which people would like to convert us- oh, we know well enough the hysterical little men and women who need this religion at present as a veil and an adornment!
It is, indeed, a fact that, in the midst of society and sociability every evil inclination has to place itself under such great restraint, don so many masks, lay itself so often on the procrustean bed of virtue, that one could well speak of a martyrdom of the evil man. In solitude all this falls away. He who is evil is at his most evil in solitude: which is where he is at his best - and thus to the eye of him who sees everywhere only a spectacle also at his most beautiful.