He who stands on tiptoe
doesn't stand firm.
He who rushes ahead
doesn't go far.
He who tries to shine
dims his own light.
He who defines himself
can't know who he really is.
He who has power over others
can't empower himself.
He who clings to his work
will create nothing that endures.
Thus die I, thus, thus, thus. Now am I dead, Now am I fled; My soul is in the sky: Tongue, lose thy light; Moon take thy flight. Now die, die, die, die, die.
Inner darkness, which we call ignorance, is the root of suffering. The more inner light that comes, the more darkness will diminish. This is the only way to achieve salvation or nirvana.
I seem to be a brief light that flashes but once in all the aeons of time a rare, complicated, and all-too-delicate organism on the fringe of biological evolution , where the wave of life bursts into individual, sparkling, and multicolored drops that gleam for a moment... only to vanish forever.
Like love, the light or guidance of truth that influences us exists only in living form, not in principles or rules or expectations or advice, however widely circulated
There is a veil between the Supermind above and the lower Prakriti below - the veil of ingrained formations. This veil may completely withdraw or be partially withdrawn. Thus even if there is some little opening, with the contact of Light from above the lower nature will get slowly changed.
[Max Planck] was one of the finest people I have ever known... but he really didn't understand physics, [because] during the eclipse of 1919 he stayed up all night to see if it would confirm the bending of light by the gravitational field. If he had really understood [general relativity], he would have gone to bed the way I did
Polarity, or action and reaction, we meet in every part of nature; in darkness and light; in heat and cold; in the ebb and flow of water; in male and female; in the equation of quantity and quality; in the fluids of the animal body; in the systole an
A very weighty argument is this namely, that neither does the light which descends from thence, chiefly upon the world , mix itself with anything, nor admit of dirtiness or pollution, but remains entirely, and in all things that are, free from defilement, admixture, and suffering.