There are many instances in science, where those closest to the intricacies of the subject have a more highly developed sense of its intractability than those at some remove. On the other hand, those at too great a distance may, I am well aware, mistake ignorance for perspective.
It took the Church until 1832 to remove Galileo 's work from its list of books which Catholics were forbidden to read at the risk of dire punishment of their immortal souls.
The Hindu religion is the only of the World's great faiths dedicated to the idea that the Cosmos itself undergoes an immense, indeed an infinite, number of deaths and rebirths.
The prediction of nuclear winter is drawn not, of course, from any direct experience with the consequences of global nuclear war, but rather from an investigation of the governing physics.
For all I know we may be visited by a different extraterrestrial civilization every second Tuesday, but there's no support for this appealing idea. The extraordinary claims are not supported by extraordinary evidence.
Scientists can routinely predict a solar eclipse, to the minute, a millennium in advance. You can go to the witch doctor to lift the spell that causes your pernicious anaemia, or you can take Vitamin B12. If you want to save your child from polio, you can pray or you can inoculate. If you're interested in the sex of your unborn child, you can consult plumb-bob danglers all you want . . . but they'll be right, on average, only one time in two. If you want real accuracy . . . try amniocentesis and sonograms. Try science.
In many cultures it is customary to answer that God created the universe out of nothing. But this is mere temporizing. If we wish courageously to pursue the question, we must, of course ask next where God comes from? And if we decide this to be unanswerable, why not save a step and conclude that the universe has always existed?
The library connects us with the insight and knowledge, painfully extracted from Nature, of the greatest minds that ever were, with the best teachers, drawn from the entire planet and from all our history, to instruct us without tiring, and to inspire us to make our own contribution to the collective knowledge of the human species.
If we offer too much silent assent about mysticism and superstition - even when it seems to be doing a little good - we abet a general climate in which scepticism is considered impolite, science tiresome, and rigorous thinking somehow stuffy and inappropriate.
It seems madness to say, 'We're worried that they're going to become addicted to marijuana' -- there's no evidence whatever that it's an addictive drug, but even if it were, these people are dying, what are we saving them from?