When I was a fairly precocious young man I became thoroughly impressed with the futility of the hopes and strivings that chase most men restlessly through life. Moreover, I soon discovered the cruelty of that chase, which in those years was much more carefully covered up by hypocrisy and glittering words than is the case today. By the mere existence of his stomach everyone was condemned to participate in that chase. The stomach might well be satisfied by such participation, but not man insofar as he is a thinking and feeling being.
I could say analogously that tolerance is the affable appreciation of qualities, views, and actions of other individuals which are foreign to one`s own habits, beliefs, and tastes. Thus being tolerant does not mean being indifferent towards the actions and feelings of others. Understanding and empathy must also be present.
I know very well that many scientists consider dowsing as they do astrology, as a type of ancient superstition. According to my conviction this is, unjustified. The dowsing rod is a simple instrument which shows the uncanny reaction of the human nervous system to certain factors which are unknown to us at this time.
I am of the opinion that all the finer speculations in the realm of science spring from a deep religious feeling, and that without such feeling they would not be fruitful.
I see only with deep regret that God punishes so many of His children for their numerous stupidities, for which only He Himself can be held responsible; in my opinion, only His nonexistence could excuse Him.
Each of us is here for a brief sojourn; for what purpose
he knows not, though he sometimes thinks he senses it.
But without deeper reflection one knows from daily life
that one exists for other people.
Since I have introduced this term I had always a bad conscience. . . . I cannot help to feel it strongly and I am unable to believe that such an ugly thing should be realized in nature.
In the teaching of geography and history a sympathetic understanding (should) be fostered for the characteristics of the different peoples of the world, especially for those who we are in the habit of describing as "primitive.
The world we have made as a result of the level of thinking we have
done thus far creates problems that we cannot solve at the same level at which we have created them.... We shall require a substantially new manner of thinking if humankind is to survive.
Out yonder there is this huge world, which exists independently of us human beings and which stands before us like a great, eternal riddle, at least partially accessible to our inspection and thinking