So dear to Heaven is saintly chastity,
That, when a soul is found sincerely so,
A thousand liveried angels lacky her,
Driving far off each thing of sin and guilt.
It is our duty not to not only hold fast, but to hold forth the Word of life; not only to hold fast for our own benefit, but to hold it forth for the benefit of others, to hold it forth as the candlestick holds forth the candle, which makes it appear to advantage all around, or as the luminaries of the heavens, which shed their influences far and wide.
Is it true, O Christ in heaven, that the highest suffer the most? That the strongest wander furthest and most hopelessly are lost? That the mark of rank in nature is capacity for pain? That the anguish of the singer makes the sweetness of the strain?
Let me be clear that I'm not God so I can't tell you who is and isn't going to heaven. What I know about my relationship with Christ is that as a believer, I am eternally secure. I gave my heart to Christ and that gift of salvation is irrevocable.
Thus can the demigod Authority Make us pay down for our offense by weight The words of heaven; on whom it will, it will, On whom it will not, so: yet still 'tis just.
Nor aught availed him now to have built in heaven high towers; nor did he scrape by all his engines, but was headlong sent with his industrious crew to build in hell.
The secularists have not wrecked divine things; but the secularists have wrecked secular things, if that is any comfort to them. The Titans did not scale heaven; but they laid waste the world.
Heaven's Way does not contend, yet it certainly triumphs. It does not speak, yet it certainly answers. It does not summon, yet things come by themselves. It seems to be at rest, yet it certainly has a plan.
It is plain that there is one moral law for heaven and another for the earth. The pulpit assures us that wherever we see suffering and sorrow, which we can relieve and do not, we sin, heavily. There was never yet a case of suffering or sorrow which God could not relieve. Does He sin then?