Some of the craftiest scoundrels that ever walked this earth . . . will gravely jot down in diaries the events of every day, and keep a regular debtor and creditor account with heaven, which shall always show a floating balance in their own favour.
Virtue, opening heaven to those who do not deserve to die, makes her course by paths untried.
[Lat., Virtus, recludens immeritis mori
Coelum, negata tentat iter via.]
We thought of life by analogy with a journey, a pilgrimage, which had a serious purpose at the end, and the thing was to get to that end, success or whatever it is, maybe heaven after you’re dead. But we missed the point the whole way along. It was a musical thing and you were supposed to sing or to dance while the music was being played.
Who ever comes to shroud me, do not harm Nor question much That subtle wreath of hair, which crowns my arm; The mystery, the sign you must not touch, For 'tis my outward soul, Viceroy to that, which then to heaven being gone, Will leave this to control, And keep these limbs, her provinces, from dissolution.
Heaven blazing into the head: Tragedy wrought to its uttermost. Though Hamlet rambles and Lear rages And all the drop-scenes drop at once Upon a hundred thousand stages It cannot grow by an inch or an ounce.
So dear to Heaven is saintly chastity,
That, when a soul is found sincerely so,
A thousand liveried angels lacky her,
Driving far off each thing of sin and guilt.
Christianity as a specific doctrine was slain with Jesus, suddenly and utterly. He was hardly cold in his grave, or high in his heaven (as you please), before the apostles dragged the tradition of him down to the level of the thing it has remained ever since.
Not in Utopia, -- subterranean fields, --Or some secreted island, Heaven knows whereBut in the very world, which is the worldOf all of us, -- the place where in the endWe find our happiness, or not at all