Do you believe in the value of truth, my dear, or don’t you?” “Of course I believe in the truth,” said Rhoda, staring. “Yes, you say that, but perhaps you haven’t thought about it. The truth hurts sometimes – and destroys one’s illusions.” “I’d rather have it all the same.” said Rhoda. “So would I. But I don’t know that we’re wise.” Mrs. Oliver; Rhoda Dawes
To educate the wise man, the State exists; and with the appearance of the wise man, the State expires. The appearance of charactermakes the state unnecessary. The wise man is the State.
And my haunting instinct that somehow good was not merely a tool to be used, but a relic to be guarded, like the goods from Crusoe's ship--even that had been the wild whisper of something originally wise, for, according to Christianity, we were indeed the survivors of a wreck, the crew of a golden ship that had gone down before the beginning of the world.
The wise and just man will always feel that he stands on his own feet; that he imparts strength to the state, not receives security from it; and if all went down, he and such as he would quite easily combine in a new and better constitution.
Do proper homage to thine idol's eyes; But no too humbly, or she will despise Thee and thy suit, though told in moving tropes: Disguise even tenderness if thou art wise.
Gentlemen, let us suppose that man is not stupid. (Indeed one cannot refuse to suppose that, if only from the one consideration, that, if man is stupid, then who is wise?) But if he is not stupid, he is monstrously ungrateful! Phenomenally ungrateful. In fact, I believe that the best definition of man is the ungrateful biped.
Although God is all powerful, He is unable to give more; though supremely wise, He knows not how to give more; though vastly rich, He has not more to give.
Lucius Cassius ille quem populus Romanus verissimum et sapientissimum iudicem putabat identidem in causis quaerere solebat 'cui bono' fuisset. The famous Lucius Cassius, whom the Roman people used to regard as a very honest and wise judge, was in the habit of asking, time and again, 'To whose benefit?