Training- training is everything; training is all there is to a person. We speak of nature; it is folly; there is no such thing as nature; what we call by that misleading name is merely heredity and training. We have no thoughts of our own, no opinions of our own; they are transmitted to us, trained into us.
By virtue of this science the poet is the Namer, or Language-maker, naming things sometimes after their appearance, sometimes after their essence, and giving to every one its own name and not another's, thereby rejoicing the intellect, which delights in detachment or boundary.
A God who is good knows no segregation amongst words or names. And were a God to deny his blessing to those who pursue a different path to eternity, there would be no human who should offer worship.
All wisdom is rooted in learning to call things by the right name. When things are properly identified, they fall into natural categories and understanding becomes orderly.
My name should not be made prominent. It is my ideas that I want to see realized. The disciples of all the prophets have always inextricably mixed up the ideas of the Master with person, and at last killed the ideas for the person. The disciples of Sri Ramakrishna must guard against doing the same thing. Work for the idea, not the person.
He is haunted by a demon, a demon against which he feels powerless, because in its first manifestation it has no face, no name, nothing; and the words, the poem he makes, are a kind of exorcism of this demon.
'What's the use of their having names the Gnat said, 'if they won't answer to them?' 'No use to them,' said Alice; 'but it's useful to the people who name them, I suppose. If not, why do things have names at all?' 'I can't say,' the Gnat replied.
Where Scripture speaks of the world's creation, it is not plainly said whether or when the angels were created; but if mention is made, it is implicit under the name of "heaven," when it is said, "In the beginning God created the heavens and the earth."
All of us with one voice call one God differently as Parmatma, Ishwara, Shiva, Vishnu, Rama, Allah, Khuda, Dada-Hormuzda, Jehova, God and an infinite variety of names.
Jazz brought this sense of democracy where four guys come together and your name may be on the marquee, but in this moment, when you're the soloist, it's you, and we follow you. We follow you.
He is haunted by a demon, a demon against which he feels powerless, because in its first manifestation it has no face, no name, nothing; and the words, the poem he makes, are a kind of exorcism of this demon.
Remember that the word of God is not sent to particular persons, as if by name; and do not think you have no part in it, because you are not named there.