Samsara-the Wheel of Existence, literally, the "Perpetual Wandering"-is the name by which is designated the sea of life ever restlessly heaving up and down, the symbol of this continuous process of ever again and again being born, growing old, suffering, and dying. (It) is constantly changing from moment to moment, (as lives) follow continuously one upon the other through inconceivable periods of time. Of this Samsara, a single lifetime constitutes only a vanishingly tiny fraction.
The surface of the Earth is the shore of the cosmic ocean. From it we have learned most of what we know. Recently, we have waded a little out to sea, enough to dampen our toes or, at most, wet our ankles. The water seems inviting. The ocean calls.
And the lost heart stiffens and rejoices in the lost lilac and the lost sea voices and the weak spirit quickens to rebel for the bent golden-rod and the lost sea smell quickens to recover.
I never saw a moor, I never saw the sea; Yet know I how the heather looks, And what a wave must be. I never spoke with God, Nor visited in Heaven; Yet certain am I of the spot, As if a chart were given.
So holy writ in babes hath judgment shown When judges have been babes; great floods have flown From simple sources, and great seas have dried When miracles have by the greatest been denied.
Vulgar souls look hastily and superficially at the sea and accuse it of monotony; other more privileged beings could spend a lifetime admiring it and discovering new and changing phenomena that delight them. So it is with love.
Witness this new-made world, another Heav'n
From Heaven Gate not farr, founded in view
On the clear Hyaline, the Glassie Sea;
Of amplitude almost immense, with Starr's
Numerous, and every Starr perhaps a world
Of destined habitation.
Two ways the rivers Leap down to different seas, and as they roll Grow deep and still, and their majestic presence Becomes a benefaction to the towns They visit, wandering silently among them, Like patriarchs old among their shining tents.
GLOUCESTER: Yet so much is my poverty of spirit, So mighty and so many my defects, As I had rather hide me from my greatness, Being a bark to brook no mighty sea, Than in my greatness covet to be hid, And in the vapour of my glory smother'd. But God be thanked. . . .