There is enormous continuity beneath the day-to-day news that makes America that indispensable nation when it comes to maintaining order and promoting prosperity around the world.
Part of the true luxury of "earned laziness" are the braggin rights that come along with being purposefully and publicly lazy. It is a badge of distinction, an emblem of success, without having to say too much about it. It labels us, affords us kudos, and raises our profile in the "pecking order" of our fellow troglodytes. It says to others, "See, I've done so well that I can afford to do nothing at all whenever I so choose!
The institution of religion exists only to keep mankind in order, and to make men merit the goodness of God by their virtue. Everything in a religion which does not tend towards this goal must be considered foreign or dangerous.
If you say that getting the money is the most important thing, you'll spend your life completely wasting your time. You'll be doing things you don't like doing in order to go on living, that is to go on doing thing you don't like doing, which is stupid.
I've got a pen, and I've got a phone, and I can use that pen to sign executive orders and take executive action. I've got a pen to talk executive actions where congress won't. Where congress isn't acting, I'll act on my own. I have got a pen and I got a phone. And that is all I need.
One must do one of two tings: either admit that the existing order of society is just, and then stick up for one's rights in it;or acknowledge that you are enjoying unjust privileges, as i do, and then enjoy them and be satisfied.
Does there exist an Infinity outside ourselves? Is that infinity One, immanent and permanent, necessarily having substance, since He is infinite and if He lacked matter He would be limited, necessarily possessing intelligence since He is infinite and, lacking intelligence, He would be in that sense finite. Does this Infinity inspire in us the idea of essense, while to ourselves we can only attribute the idea of existence? In order words, is He not the whole of which we are but the part?