I am slow to listen to criminations among friends, and never espouse their quarrels on either side. My sincere wish is that both sides will allow bygones to be bygones, and look to the present & future only.
In a discussion of this kind our interest should be centered not on the weight of the authority but on the weight of the argument. Indeed the authority of those who set out to teach is often an impediment to those who wish to learn. They cease to use their own judgment and regard as gospel whatever is put forward by their chosen teacher.
Paradise is hidden in each one of use, it is concealed within me too, right now, and if I wish, it will come for me in reality, tomorrow even, and for the rest of my life.
It is He who gave to this intellectual nature free-will of such a kind, that if he wishes to forsake God his blessedness, misery should forthwith result.
Any who may wish to profit himself alone from the knowledge given him, rather than serve others through the knowledge he has gained from learning, is betraying knowledge and rendering it worthless
I never wish to offend, but I am so foolishly shy, that I often seem negligent, when I am only kept back by my natural awkwardness ... Shyness is only the effect of a sense of inferiority in some way or other. If I could persuade myself that my manners were perfectly easy and graceful, I should not be shy.
The Buddhas, the World-Honored Ones, for one great cause alone appear in the world. The Buddhas, the World-Honored Ones, appear in the world because they wish to cause the beings to hear of the Buddha's knowledge and insight and thus enable them to gain purity. They appear in the world because they wish to demonstrate the Buddha's knowledge and insight to the beings. They appear in the world because they wish to cause the beings to understand. They appear in the world because they wish to cause the beings to enter into the path of the Buddha's knowledge and insight.