The eighth commandment reads, "Thou shalt not steal." It does not read, "Thou shalt not steal from the rich man." It does not read, "Thou shalt not steal from the poor man." It reads simply and plainly, "Thou shalt not steal."
The test of friendship is assistance in adversity, and that too, unconditional assistance, Co-operation which needs consideration is as a commercial contract and not friendship. Conditional co-operation is like adulterated cement which does not bind.
Poverty is a divine stepmother who does for youths what their own mothers were unable to do. It introduces them to frugality, to the world and to life.
Lastly no woman should marry a teetotaller, or a man who does not smoke. It is not for nothing that this "ignoble tobagie" as Michelet calls it, spreads all over the world.
To acknowledge our faults when we are blamed, is modesty; to discover them to one's friends in ingenuousness, is confidence; but to preach them to all the world, if one does not take care, is pride.
How does it happen, Maecenas, that no one is content with that lot in life which he has chosen, or which chance has thrown in his way, but praises those who follow a different course?
[Lat., Qui fit, Maecenas, ut nemo quam sibi sortem,
Seu ratio dederit, seu fors objecerit, illa
Contentus vivat? laudet diversa sequentes.]
If you come to fame not understanding who you are, it will define who you are. It shouldn't change you. If you're a jerk, you just get to be a bigger jerk. What fame does is magnify who you are and puts that on a platter for the whole world to see.
Use truth as your anvil, nonviolence as your hammer and anything that does not stand the test when it is brought to the anvil of truth and hammered with nonviolence, reject it.