Prayer and encouraging words change things. We're all human. We all go through stuff. The hardest part about being a celebrity is having to heal on a public stage. That's the worst. Imagine going through a scandal, or a divorce, or a death in the family, and running into fans on the street. Because of where my heart is, my instinct is to put my sadness aside, and give them a smile or a hug, no matter how bad I'm feeling. And the appreciation of fans can refuel your spiritual tank in those situations. But until you're famous, people don't realize how difficult that is.
Men should continue to fight, but they should fight for things worth while, not for imaginary geographical lines, racial prejudices and private greed draped in the color's of patriotism.
If I made laws for Shakers or a school, I should gazette every Saturday all the words they were wont to use in reporting religious experience, as "spiritual life," "God," "soul," "cross," etc., and if they could not find new ones next week, they might remain silent.
Hinduism has made marvelous discoveries in things of religion, of the spirit, of the soul. We have no eye for these great and fine discoveries. We are dazzled by the material progress that Western science has made. Ancient India has survived because Hinduism was not developed along material but spiritual lines.
We need a quickening of faith; faith in the power of the God of Pentecost to convict and convert three thousand in a day. Faith, not in a process of culture by which we hope to train children into a state of salvation, but faith in the mighty God who can quicken a dead soul into life in a moment; faith in moral and spiritual revolution rather than evolution.
It is a special kind of enlightenment to have this feeling that the usual, the way things normally are, is odduncanny and highly improbable. G.K.Chesterton once said that it is one thing to be amazed at gorgon or a griffin, creatures which do not exist; but it is quite another and much higher thing to be amazed at a rhinoceros or a giraffe, creatures which do exist and look as if they don't. This feeling of universal oddity includes a basic and intense wondering about the sense of things.
God is very merciful to those whom He sees struggling heart and soul for spiritual realization. But remain idle, without any struggle, and you will see that His grace will never come.
Excite the soul, and the weather and the town and your condition in the world all disappear; the world itself loses its solidity, nothing remains but the soul and the Divine Presence in which it lives.
Freemasonry must stand upon the Rock of Truth, religion, political, social, and economic. Nothing is so worthy of its care as freedom in all its aspects. "Free" is the most vital part of Freemasonry. It means freedom of thought and expression, freedom of spiritual and religious ideals, freedom from oppression, freedom from ignorance, superstition, vice and bigotry, freedom to acquire and possess property, to go and come at pleasure, and to rise or fall according to will of ability.
The artist of the future will live the ordinary life of a human being, earning his living by some kind of labour. He will strive to give the fruit of that supreme spiritual force which passes through him to the greatest number of people, because this conveying of the feelings that have been born in him to the greatest number of people is his joy and his reward. The artist of the future will not even understand how it is possible for an artist, whose joy consists in the widest dissemination of his works, to give these works only in exchange for a certain payment.
Each religion has helped mankind. Paganism increased in man the light of beauty, the largeness and height of his life, his aim at a many-sided perfection; Christianity gave him some vision of divine love and charity; Buddhism has shown him a noble way to be wiser, gentler, purer, Judaism and Islam how to be religiously faithful in action and zealously devoted to God; Hinduism has opened to him the largest and profoundest spiritual possibilities.
Indeed, nearly all attempts to exterminate a doctrine and its organizational expression, by force without spiritual foundation, are doomed to failure, and not seldom end with the exact opposite of the desired result.