The basic notion of justice, is that the rights of everybody are equals, in principle. In the rights of others, we have to respect our own rights. It is only in that condition that we can reasonnably require that it be respected by others.
Peace can only last where human rights are respected, where the people are fed, and where individuals and nations are free. True peace with oneself and with the world around us can only be achieved through the development of mental peace.
If we all discharge our duties, rights will not be far to seek. If leaving duties unperformed we run after rights, they will escape us like a will-o'-the-wisp.
The Declaration of Independence has been called, with some justice, the most revolutionary document in human history, in that it placed the individual person first in the political scheme of things and made the legitimacy of governments and ruling classes contingent on their success at preserving individual rights.
I fear you do not fully comprehend the danger of abridging the liberties of the people. Nothing but the sternest necessity can ever justify it. A government had better go to the extreme of toleration, than to do aught that could be construed into an interference with, or to jeopardize in any degree, the common rights of its citizens.
In the nineties, everybody wants to talk about their rights and privileges. Twenty-five years ago, people talked about their obligations and responsibilities.
Realising the healthy international relations can be created only among populations made up of individuals who themselves are healthy and enjoy a measure a independence, the United Nations elaborated a Universal Declaration of Human Rights, which was adopted by the U.N. General Assembly on December 10, 1948.
The promotion of human rights cannot be about exhortation alone. At times, it must be coupled with painstaking diplomacy. I know that engagement with repressive regimes lacks the satisfying purity of indignation. But I also know that sanctions without outreach -- condemnation without discussion -- can carry forward only a crippling status quo. No repressive regime can move down a new path unless it has the choice of an open door.
If the Court finds that there is not a state interest in discriminating and showing moral disapproval of homosexuality then we can't stop equal marriage rights.
Most governments have been based, practically, on the denial of equal rights of menours began, by affirming those rights. They said, some men are too ignorant, and vicious, to share in government. Possibly so, said we; and, by your system, you would always keep them ignorant, and vicious. We proposed to give all a chance; and we expected the weak to grow stronger, the ignorant wiser; and all better, and happier together.
For all the tough talk about China during the presidential debates, Romney and Obama evaded any mention of China's suspect human rights record, corruption, and rule of law.
By not tackling these controversial topics, the candidates are protecting a strategic partnership with China at the expense of essential human values and beliefs.
The Bill of Rights decoupled religion from the state, in part because so many religions were steeped in an absolutist frame of mind - each convinced that it alone had a monopoly on the truth and therefore eager for the state to impose this truth on others.
The abandonment of the gold standard made it possible for the welfare statists to use the banking system as a means to an unlimited expansion of credit. In the absence of the gold standard, there is no way to protect savings from confiscation through inflation. There is no safe store of value. Deficit spending is simply a scheme for the hidden confiscation of wealth. Gold stands in the way of this insidious process. It stands as a protector of property rights. If one grasps this, one has no difficulty in understanding the statists' antagonism toward the gold standard.
May the time not be far off when all other European nations will come to the realisation that the primary necessity is putting an end to the quarrels and strife of centuries and of building up of a finer community of all peoples is: The recognition of a higher common duty arising out of common rights?