We, the People of this country, have no unalienable rights... all our rights are subject to modification... the Constitution of the United States of America is nothing more than a piece of paper and... our government should not be restrained by the Constitution because our government can do good things for people.
We still have sanctions on Iran for its violations of human rights, for its support of terrorism and for its ballistic missile program. And we will continue to enforce these sanctions vigorously. Iran's recent missile test, for example, was a violation of its international obligations.
If the American people could learn what I know of the fierce hatred of the priests of Rome against our institutions, our schools, our most sacred rights, and our so dearly bought liberties, they would drive them out as traitors.
Without authority there is no liberty. Freedom is doomed to destruction at every turn, unless there is a recognized right to freedom. And if there are rights, there is an authority to which we appeal for them.
Constitutional rights are useful up to a point, but they do not serve to guarantee much more than what could be called the bourgeois conception of freedom. According to the bourgeois conception, a "free" man is essentially an element of a social machine and has only a certain set of prescribed and delimited freedoms; freedoms that are designed to serve the needs of the social machine more than those of the individual.
Because our right to worship freely and safely, that right was denied to Christians in Charleston, South Carolina, and that was denied Jews in Kansas City, and that was denied Muslims in Chapel Hill, and Sikhs in Oak Creek. They had rights too. Our right to peaceful assembly, that right was robbed from movie goers in Aurora and Lafayette.
Personal rights, universally the same, demand a government framed on the ratio of the census: property demands a government framedon the ratio of owners and of owning.
I think one of the tragedies of the civil rights movement was because the civil rights movement became so court-focused, I think that there was a tendency to lose track of the political and community organizing, and activities on the ground, that are able to put together the actual coalitions of power throughout which you bring about redistributive change. And in some ways, we still suffer from that.
Genuine human friendship is on the basis of human affection, irrespective of your position. Therefore, the more you show concern about the welfare and rights of others, the more you are a genuine friend. The more you remain open and sincere, then ultimately more benefits will come to you. If you forget or do not bother about others, then eventually you will lose your own benefit.
The battle for women's rights has largely been won. The days when they were demanded and discussed in strident tones should be gone forever. I hate those strident tones we hear from some Women's Libbers.