Either one is factually equal, and consequently morally equal as well; on the other hand, if one is morally equal, there is no reason why one should contest factual equality of rights or simply refuse to grant them.
When people are oppressed, and human rights are denied - particularly along sectarian lines or ethnic lines - when dissent is silenced, it feeds violent extremism, it creates an environment that is ripe for terrorists to exploit. When peaceful, democratic change is impossible, it feeds into the terrorist propaganda that violence is the only answer available.
Peace can only last where human rights are respected, where the people are fed, and where individuals and nations are free. True peace with oneself and with the world around us can only be achieved through the development of mental peace.
We still have sanctions on Iran for its violations of human rights, for its support of terrorism and for its ballistic missile program. And we will continue to enforce these sanctions vigorously. Iran's recent missile test, for example, was a violation of its international obligations.
Thought Of equality- as if it harm'd me, giving others the same chances and rights as myself- as if it were not indispensable to my own rights that others possess the same.
The world has proclaimed the reign of freedom, especially of late, but what do we see in this freedom of theirs? Nothing but slavery and self-destruction! For the world says: "You have desires and so satisfy them, for you have the same rights as the most rich and powerful. Don't be afraid of satisfying them and even multiply your desires."
I am persuaded that the world has been tricked into adopting some false and most pernicious notions about consistency - and to such a degree that the average man has turned the rights and wrongs of things entirely around and is proud to be "consistent," unchanging, immovable, fossilized, where it should be his humiliation.
The first requisite of a good citizen in this Republic of ours is that he shall be able and willing to pull his weight; that he shall not be a mere passenger, but shall do his share in the work that each generation of us finds ready to hand; and, furthermore, that in doing his work he shall show, not only the capacity for sturdy self-help, but also self-respecting regard for the rights of others.
A war of words escalated between the president-elect and a civil rights icon. Donald Trump fired back at democratic Congressman John Lewis after Lewis said he did not see Trump as a legitimate president.
Familiarize yourselves with the chains of bondage and you prepare your own limbs to wear them. Accustomed to trample on the rights of others, you have lost the genius of your own independence and become the fit subjects of the first cunning tyrant who rises among you.
I think there are a whole host of things that are civil rights, and then there are other things - such as traditional marriage - that, I think, express a community's concern and regard for a particular institution.
I fear you do not fully comprehend the danger of abridging the liberties of the people. Nothing but the sternest necessity can ever justify it. A government had better go to the extreme of toleration, than to do aught that could be construed into an interference with, or to jeopardize in any degree, the common rights of its citizens.
Judged by every standard which history has applied to Governments, the Soviet Government of Russia is one of the worst tyrannies that has ever existed in the world. It accords no political rights. It rules by terror. It punishes political opinions. It suppresses free speech. It tolerates no newspapers but its own. It persecutes Christianity with a zeal and a cunning never equalled since the times of the Roman Emperors. It is engaged at this moment in trampling down the peoples of Georgia and executing their leaders by hundreds.
I'm sure all of us agree that we need to overcome violence, but we first need to examine whether it has any value. From a strictly practical perspective, on certain occasions violence appears to be useful. We can solve a problem quickly by force. But this success is often at the expense of the rights and welfare of others. Although one problem has been solved, the seed of another has been planted.