It is not hope but despair that gives us the measure of our ambitions. We may yield secretly to beautiful poems of hope but grief looms start and stripped of all veils.
Verily, I swear, it is better to be lowly born, and range with humble livers in content, than to be perked up in a glistering grief, and wear a golden sorrow.
I have not loved the world, nor the world me, but let us part fair foes; I do believe, though I have found them not, that there may be words which are things, hopes which will not deceive, and virtues which are merciful, or weave snares for the failing: I would also deem o'er others' griefs that some sincerely grieve; that two, or one, are almost what they seem, that goodness is no name, and happiness no dream.
These are all cases of proved or presumptive baloney. A deception arises, sometimes innocently but collaboratively, sometimes with cynical premeditation. Usually the victim is caught up in a powerful emotion -- wonder, fear, greed, grief. Credulous acceptance of baloney can cost you money; that's what P. T. Barnum meant when he said, 'There's a sucker born every minute.' But it can be much more dangerous than that, and when governments and societies lose the capacity for critical thinking, the results can be catastrophic -- however sympathetic we may be to those who have bought the baloney.
I can be almost terminally grief-stricken because things are so dire, but at the same, there's a real lightheartednes s about just the recoverability of life, of how things change, how they're not the same, ever again.
I can wade Grief -- Whole Pools of it -- I'm used to that -- But the least push of Joy Breaks up my feet -- And I tip -- drunken -- Let no Pebble -- smile -- 'Twas the New Liquor -- That was all!
What is called happiness is an abstract idea, composed of various ideas of pleasure; for he who has but a moment of pleasure is not a happy man, in like manner that a moment of grief constitutes not a miserable one.
A man who wishes to make a profession of goodness in everything must necessarily come to grief among so many who are not good. Therefore, it is necessary for a prince, who wishes to maintain himself, to learn how not to be good, and to use this knowledge and not use it according to the necessity of the case.