How can one be compassionate if you belong to any religion, follow any guru, believe in something, believe in your scriptures, and so on, attached to a conclusion? When you accept your guru, you have come to a conclusion, or when you strongly believe in god or in a saviour, this or that, can there be compassion? You may do social work, help the poor out of pity, out of sympathy, out of charity, but is all that love and compassion?
There are no limits to God's compassion with Paradises over their one universally felt want: he immediately created other animals besides. God's first blunder: Man didn't find the animals amusing, - he dominated them and didn't even want to be an 'animal.'
It is strange how little sharpsightedness women possess; they only notice whether they please, then whether they arouse pity, and finally, whether you look for compassion from them. That is all; come to think of it, it may even be enough, generally speaking.
Timidity makes a person modest. It makes him or her say, "I'm not worthy of being written up in the record of deeds in heaven or on earth." Timidity keeps people from their good. They are afraid to say, "Yes, I deserve it."
Rage is a powerful energy that with diligent practice can be transformed into fierce compassion. However much we disagree with our enemies, our task is to identify with them. They too feel justified in their point of view.
And were your back as broad as heaven, and your purse full of gold, and did your compassion reach from here to hell itself, there is nothing you can do.
I presume that you are compassionate: to be without pity means to be sick in body and spirit. But one should have spirit in abundance, so as to be permitted to be compassionate! For your pity is detrimental to you and to everyone.
The indifference, callousness and contempt that so many people exhibit toward animals is evil first because it results in great suffering in animals, and second because it results in an incalculably great impoverishment of the human spirit.
If you are angry you will share anger, if you are greedy you will share greed, if you are full of lust you will share your lust. We can share only that which we have, we cannot share that which we don't have. This has to be the fundamental thing to be remembered; hence the first step is meditation and the second step is compassion.