Your wits can't thicken in that soft moist air, on those white springy roads, in those misty rushes and brown bogs, on those hillsides of granite rocks and magenta heather. You've no such colours in the sky, no such lure in the distances, no such sadness in the evenings. Oh the dreaming! the dreaming! the torturing, heart-scalding, never satisfying dreaming, dreaming, dreaming, dreaming!
Women and people of low birth are very hard to deal with. If you are friendly to them, they get out of hand, and if you keep your distance, they resent it.
Does he love me? “You’re asking the wrong question. What you need to know is are you in a position to give him the love he needs. And whatever happens or doesn’t happen will be equally gratifying, knowing that you are capable of love is enough. If it isn’t him, it will be someone else… Don’t try to keep a safe distance so as to see what happens. Don’t wait to be certain before you take a step. What you give, you will receive, although it might sometimes come from the place you least expect.
Science boasts of the distance of its stars; of the terrific remoteness of the things of which it has to speak. But poetry and religion always insist upon the proximity, the almost menacing closeness of the things with which they are concerned. Always the Kingdom of Heaven is "At Hand."
And, as a consequence of the pressure that we've applied over the last couple of weeks, we have Syria -- for the first time -- acknowledging that it has chemical weapons, agreeing to join the convention that prohibits the use of chemical weapons, and the Russians -- their primary sponsors -- saying that they will push Syria to get all of their chemical weapons out. The distance that we've traveled over these couple of weeks is remarkable.
The difference between charity and philanthropy is the distance of the soul... To be philanthropic is to give something, to be charitable is to give one's own heart.
Sarah took a deep breath and set off along the passageway again. A clump of lichen on the gatepost opened its eyes and watched her go. The eyes, on tendrils, had an anxious look, and when she had gone some distance away the clump, swiveling its eyes toward each other, commenced to gossip among itself. Most of it disapproved of the direction she had taken. You could tell that from the way the eyes looked meaningfully into each other. Lichen knows about directions.
From Washington, proverbially "the city of distances," through all its cities, states, and territories, it is a country of beginnings, of projects, of designs, and expectations.
The French believe that all errors are distant, someone else's fault. Americans believe that there is no distance, no difference, and therefore that there are no errors, that any troubles are simple misunderstandings, consequent on your not yet having spoken English loudly enough.
Therefore all just persons are satisfied with their own praise. They refuse to explain themselves, and are content that new actions should do them that office. They believe that we communicate without speech, and above speech, and that no right action of ours is quite unaffecting to our friends, at whatever distance; for the influence of action is not to be measured by miles.
Therefore, to estimate the enemy situation and to calculate distances and the degree of difficulty of the terrain so as to control victory are virtues of the superior general.
When wireless is perfectly applied the whole earth will be converted into a huge brain, which in fact it is, all things being particles of a real and rhythmic whole. We shall be able to communicate with one another instantly, irrespective of distance.
I know men; and I tell you that Jesus Christ is not a man. Superficial minds see a resemblance between Christ and the founders of empires, and the gods of other religions. That resemblance does not exist. There is between Christianity and whatever other religions the distance of infinity.
The superior man undergoes three changes. Looked at from a distance, he appears stern; when approached, he is mild; when he is heard to speak, his language is firm and decided.
I hate the uncultivated crowd and keep them at a distance. Favour me by your tongues (keep silence).
[Lat., Odi profanum vulgus et arceo.
Favete linguis.]
I am restless. I am athirst for faraway things. My soul goes out in a longing to touch the skirt of the dim distance. O Great Beyond, O the keen call of thy flute! I forget, I ever forget, that I have no wings to fly, that I am bound in this spot evermore.
It is bad enough that our geniuses cannot do anything useful, but it is worse that no man is fit for society who has fine traits.He is admired at a distance, but he cannot come near without appearing a cripple.