It is this simplicity that makes the uneducated more effective than the educated when addressing popular audiences-makes them, as the poets tell us, 'charm the crowd's ears more finely.' Educated men lay down broad general principles; uneducated men argue from common knowledge and draw obvious conclusions.
As an explanation of the world materialism has a sort of insane simplicity. It has the quality of a madman's arguments; we have at once the sense of it covering everything and the sense of it leaving everything out.
Do nondoing, strive for non-stiving, savor the flavourless, make much of little, repay enmity with virture; plan for difficulty when it is still easy, do the great while it is still small.
What is commonest and cheapest and nearest and easiest is Me, Me going in for my chances, spending for vast returns, Adorning myself to bestow myself on the first that will take me, Not asking the sky to come down to my goodwill, Scattering if freely forever.
I become more than ever convinced that it was not the sword that won a place for Islam in those days. It was the rigid simplicity, the utter self-effacement of Hussein, the scrupulous regard for pledges, his intense devotion to his friends and followers and his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle.
What I'm really interested in is whether God could have made the world in a different way; that is, whether the necessity of logical simplicity leaves any freedom at all.