Is our day of creative life finished? Does there remain to us only the strange, awful afterwards of the knowledge in dissolution,the African knowledge, but different for us, who are blond and blue-eyed from the north?.... There was another way, the way of freedom. There was the paradisal entry into pure, single beingwhich accepted the obligation of the permanent connection with others, and with the other, submits to the yoke and leash of love, but never forfeits its own proud individual singleness, even while it loves and yields.
Probability but no truth, facility but no freedom--it is owing to these two fruits that the tree of knowledge cannot be confused with the tree of life.
It will be hard to find a parallel in history in which unarmed people have represented the urge for freedom, turning their armlessness into the central means for deliverance.
Shackled heart, free spirit.--Whoever binds his heart tightly and imprisons it may indulge his spirit in many liberties: I have already said that once. But no one believes me unless he already knows.
If you think that you are bound, you remain bound; you make your own bondage. If you know that you are free, you are free this moment. This is knowledge, knowledge of freedom. Freedom is the goal of all nature.
The freedom from something is not true freedom. The freedom to do anything you want to do is also not the freedom I am talking about. My vision of freedom is to be yourself.
As muddy water is best cleared by leaving it alone, it could be argued that those who sit quietly and do nothing are making one of the best possible contributions to a world in turmoil.
For stories teach us, that liberty sought out of season, in a corrupt and degenerate age, brought Rome itself to a farther slavery: for liberty hath a sharp and double edge, fit only to be handled by just and virtuous men; to bad and dissolute, it becomes a mischief unwieldy in their own hands: neither is it completely given, but by them who have the happy skill to know what is grievance and unjust to a people, and how to remove it wisely; what good laws are wanting, and how to frame them substantially, that good men may enjoy the freedom which they merit, and the bad the curb which they need.