Marriage -- yes, it is the supreme felicity of life. I concede it. And it is also the supreme tragedy of life. The deeper the love the surer the tragedy. And the more disconsolating when it comes.
from the beginning of my sojourn in this world there was a persistent vacancy in me where the industry ought to be. (Ought to was is better, perhaps, though the most of the authorities differ as to this.
There is a great difference between feeding parties to wild beasts and stirring up their finer feelings in an inquisition. One is the system of degraded barbarians, the other of enlightened civilized people.
The machine has several virtues... One may lean back in his chair and work it. It piles an awful stack of words on one page. It don't muss things or scatter ink blots around.
Geniuses are people who dash off weird, wild, incomprehensible poems with astonishing facility, & then go & get booming drunk & sleep in the gutter. Genius elevates a man to ineffable speres [sic] far above the vulgar world, & fills his soul with a regal contempt for the gross & sordid things of earth. It is probably on account of this that people who have genius do not pay their board, as a general thing.
I have not professionally dealt in truth. Many when they come to die have spent all the truth that was in them, and enter the next world as paupers. I have saved up enough to make an astonishment there.
Franklin said once in one of his inspired flights of malignity--
Early to bed and early to rise
Make a man healthy and wealth and wise.
As if it were any object to a boy to be healthy and wealthy and wise on such terms.
I am personally acquainted with hundreds of journalists, and the opinion of the majority of them would not be worth tuppence in private, but when they speak in print it is the newspaper that is talking (the pygmy scribe is not visible) and then their utterances shake the community like the thunders of prophecy.
The easy confidence with which I know another man's religion is folly teaches me to suspect that my own is also. I would not interfere with any one's religion, either to strengthen it or to weaken it. I am not able to believe one's religion can affect his hereafter one way or the other, no matter what that religion may be. But it may easily be a great comfort to him in this life-hence it is a valuable possession to him.
We all do no end of feeling, and we mistake it for thinking. And out of it we get an aggregation which we consider a boon. Its name is public opinion. It is held in reverence. Some think it the voice of God.
We have a criminal jury system which is superior to any in the world and it's efficiency is only marred by the difficulty of finding twelve men every day who don't know anything and can't read-