I need scarcely observe that a poem deserves its title only inasmuch as it excites, by elevating the soul. The value of the poem is in the ratio of this elevating excitement. But all excitements are, through a psychal necessity, transient.
Finally on Sunday morning, October 7, 1849, "He became quiet and seemed to rest for a short time. Then, gently, moving his head," he said, "Lord help my poor soul." As he had lived so he died-in great misery and tragedy.
And the Raven, never flitting, Still is sitting, still is sitting On the pallid bust of Pallas Just above my chamber door; And his eyes have all the seeming Of a demon's that is dreaming, And the lamplight o'er him streaming Throws his shadow on the floor, And my soul from out that shadow, That lies floating on the floor, Shall be lifted - nevermore.
There might be a class of beings, human once, but now to humanity invisible, for whose scrutiny, and for whose refined appreciation of the beautiful, more especially than for our own, had been set in order by God the great landscape-garden of the whole earth.
Ah, distinctly I remember it was in the bleak December;
And each separate dying ember wrought its ghost upon the floor.
Eagerly, I wished the morrow; - vainly I had sought to borrow
From my books surcease of sorrow - sorrow for the lost Leonore -
For the rare and radiant maiden who the angels name Lenore -
Nameless here for evermore.
And now was acknowledged the presence of the Red Death. He had come like a thief in the night. And one by one dropped the revelers in the blood-bedewed halls of their revel, and died each in the despairing posture of his fall. And the life of the ebony clock went out with that of the last of the gay. And the flames of the tripods expired. And Darkness and Decay and the Red Death held illimitable dominion over all.
I never can hear a crowd of people singing and gesticulating, all together, at an Italian opera, without fancying myself at Athens, listening to that particular tragedy, by Sophocles, in which he introduces a full chorus of turkeys, who set about bewailing the death of Meleager.
The ninety and nine are with dreams, content but the hope of the world made new, is the hundredth man who is grimly bent on making those dreams come true.
I am actuated by an ambition which I believe to be an honourable one the ambition of serving the great cause of truth, while endeavouring to forward the literature of the country.